Sounds rather ominous, doe it not? Really deep stuff! Well, not necessarily. First, let’s define our terms.
“Presuppositionalism is a school of Christian apologetics that believes the Christian faith is the only basis for rational thought. It presupposes that the Bible is divine revelation and attempts to expose flaws in other worldviews. It claims that apart from presuppositions, one could not make sense of any human experience, and there can be no set of neutral assumptions from which to reason with a non-Christian”.[i]
“To evangelize is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.”[ii]
We all have presuppositions, certain beliefs or assumptions with which we enter discussions. They frame our thoughts about a matter as well as our argument. In matters of personal evangelism, it means that we believe what the Bible tells us about ourselves as human beings, as well as what it has to has to say about lost sinners. We let those truths guide us in our sharing of the good news.
So, what does the Bible tell us about ourselves as human beings? For me, the two most significant facts are found in Romans, Chapter 1.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of (fallen) men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.” (Rom 1:18-19) Emphasis mine.
First, since fallen men are full of ungodliness and unrighteousness, they are subjects of God’s wrath. Secondly, fallen men know that God exists, yet the suppress the truth in their unrighteousness. In other words, God doesn’t believe in atheists.
With that truth in mind, what else the Bible have to tell us about those with who we desire to share the gospel? We’ll share just a few.
1. They don’t seek God.
“As it is written: “None is righteous, no, not one; no one understands; no one seeks for God.” (Rom 3:10-11)
2. They hate God and can do nothing to please him.
“For the mind that is set on the flesh (the only mind the sinner has) is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” (Rom 8:7-8) Emphasis mine.
3. They cannot, in and of themselves, even understand the gospel!
“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (1 Cor 2:14)
“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (2 Cor 4:4)
So how does this affect our evangelistic efforts? There are several ways:
1. If all of us, by nature, already know that God exists, we do not have to ‘prove’ the existence of God. In fact, some would suggest that if we engage in proving the existence of God to an unbeliever, we are presenting a ‘case for God’ and making the unbeliever the ‘judge’.
2. If it’s true that the unbeliever is living in rebellion against the God he/she knows exist, that person by nature also hates God’s gospel. We are actually presenting the gospel to someone who doesn’t want to hear it.
3. If it’s also true that the unbeliever, in his/her natural state, cannot even understand the message of the gospel why do we present it at all? I tell you why I do.
You see, along with believing what the Bible says about us as fallen creatures (our presuppositions), I also believe that God saves all those whom he has chosen to save in exactly the same manner (another presupposition). Don’t worry, I’m not going to get into a long dissertation about the doctrine of salvation. But I do believe that there are two ‘steps’, if you will, in God’s saving of sinners.
1. God opens hearts to hear the gospel.
2. God sends a messenger to present the gospel to that divinely opened heart.
Do you remember Lydia in Acts, Chapter 16? Paul and company went down to a river outside of Philippi looking for a place of prayer and there was a small group of women already gathered there. Paul spoke to them and we are told:
“One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.” (Acts 16:14) (Emphasis mine.)
In short, God opened Lydia’s heart to hear the gospel, sent Paul as his messenger to present that gospel and Lydia was baptized (along with her household) and invited Paul & company to stay at her house!
“And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” (Acts 16:15)
We don’t need to be told specifically that ‘Lydia was saved that day’; the text speaks for itself. God had a purpose ion opening her heart and God’s purposes cannot fail.
So, what does that mean for personal evangelism? It means that we have the great privilege to be God’s ‘gospel’ messengers. Our job is to ‘get the gospel right’ (Christ died for our sins) and share it with others. Our prayer for the lost is simple. “God, open their hearts to hear.”
We don’t need to try and pry open hard hearts with clever presentations. We don’t even need to ask people to open their own hearts. They can’t. That’s God’s business. Unless God opens a heart to hear the truth of the message, our words are just words. But when God opens a sinner’s heart and the gospel is heard, salvation happens.
In summary, presuppositional apologetics – believing what God says about fallen men and believing what we are told about how God saves sinners actually simplifies our evangelism. Our ‘work’ is knowing and being faithful to the gospel message (See 1 Cor 15:1-5) and being available to share that message as God leads us. No tricks, no gimmicks. We’re not ‘salesmen’. We’re simply messengers. It is God who saves sinners!
[ii] Alistair Begg, Crossing the Barriers