Sharing Christ in a Hostile Culture, Pt. 4 – How’s Your Weep?

In Part 1 of this series of articles, Be Available, we shared real examples of how doors seem to just ‘open up’ for sharing the message of the gospel, and what can happen when there’s a willing and available gospel messenger ‘on location’.

In Part 2, Situational Awareness, we compared our ‘Situation’ as believers in Christ – our status, and true citizenship, with our condition (situation) before repenting of sin and believing Christ.

In Part 3, Our Duty, Our Great Privilege, Our Highest Calling, the focus was on understanding the nature of the believer’s role in sharing Christ with the world around us.

This fourth article of the series has to do with maintaining a heartfelt burden for the lost around us, thus the title “How’s Your Weep?” That title came to mind thinking about something that happened quite some time ago (30 years?) in Ft. Ord, California.

I was attending the Defense Language Institute in Monterrey, CA studying Polish and living on Ft. Ord. I had connected with the Ft. Ord chapel community and was involved in a small group weekly Bible study. During one of those evening studies (I don’t remember the exact topic), one of the young soldiers in attendance, with a look of sadness in her eyes, uttered a very simple yet profound statement:

“I’ve lost my weep!”

She was talking about her burden for lost souls. Something in our discussion that evening had triggered her sentiment. She seemed to have realized in that moment that while she once had a deep burden for the lost, for some reason it had gone by the wayside. Determined to find it again she took time off from work to get alone with God and learn to ‘weep’ again.

Hers was not an uncommon experience with Christians. We remember a time when we shared our faith, not only with excitement over what God has done in saving us, but also with a heartfelt burden for the lost with whom we live and work every day. That burden comes from knowing and understanding the dire straits of all who are living apart from Christ – “Sinners in the Hands of an Angry God” is how the great theologian, Jonathan Edwards described it.

Then ‘life’ happens and our burden for lost souls diminishes. Perhaps it’s the hectic pace of our jobs or scholastic endeavors. Family situations might demand more and more of us. Our social lives and desire for acceptance often distract us. And of course, there’s the possibility that some of those with whom you would share Christ are complete jerks! (in temporal terms). And the list of distractions (excuses?) can go on and on forever

Then one day you realize, like the young lady at our Bible study, that something is wrong. Sure, you share Jesus with others, but without the intense burden you once had for their souls. Maybe you’ve never experienced such a burden. So how can you find what you lost? How can you discover what you might never have had?

You can get away and get alone with God, like the young lady at our Bible study. You can pray and get into the word. Those are rather broad suggestions. Can we narrow it down a bit? We’ll try.

First, revisit and remember your own condition before you encountered Jesus as your savior and lord. Apart from Christ we were:

  • Dead in trespasses and sin, disobedient, under Satan’s control, concerned only with our own passions, and by nature children of wrath (Ephesians 2:1-3)
  • Enemies of God and unable to please God (Romans 8:7-8)
  • Unable to even understand the things of God (1 Corinthians 2:14)
  • Slaves of sin (John 8:34)
  • Already condemned (John 3:18)

That’s the short list, trust me. REALLY reflect on your condition apart from Christ. Read those passages in context. Let it sink deep into your mind and heart. That was YOU, that was ME! We were completely and utterly hopeless! (Ephesians 2:12).

Did it sink in? REALLY sink in? When it does. . .

Now take ALL of that and apply it to the lost all around you – to co-workers, family and friends, acquaintances, passersby. Even if they’re jerks.

As a final note, we’re not saying you must have a deep concern for or physically weep over lost souls to be an effective witness for Christ. Far from it. But just as Jesus wept over Jerusalem (Matthew 23:37-39), and Paul had a great love and burden for his fellow Jews (Romans 9:1-9), a genuine heartfelt burden for those to we share Christ will add a sincerity that will be unmistakable to the ears and hearts of our hearers!

Be blessed!

Sharing Christ in a Hostile Culture, Pt 3– Our Duty, Our Great Privilege, and Our Highest Calling

In Part 1 of this series of articles, Be Available, we shared real examples of how doors seem to just ‘open up’ for sharing the message of the gospel, and what can happen when there’s a willing and available gospel messenger ‘on location’.

In Part 2, Situational Awareness, we compared our ‘Situation’ as believers in Christ – our status, and true citizenship, with our condition (situation) before repenting of sin and believing Christ.

This article focuses on understanding the nature of the believer’s role in sharing Christ with the world around us. Bear in mind that God, being GOD, is able to save lost sinners in any way He chooses to do so, with, or without our involvement. At the same time, it’s important to remember that God has not only provided for the salvation of His people (through Christ); he has chosen the means by which he saves lost sinners. – the preaching of the gospel (sharing Christ). This means that fur you and me (and all believers) sharing Christ with a lost world is at least three things; Our Duty, Our Great Privilege, and Our Hignest Calling!

Our Duty

18And Jesus came and said to them (the disciples), “All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Mathew 28:18-20)

You might be thinking that there is no command for personal evangelism in the above passage of scripture, I beg to differ. Jesus’ command, to ‘make disciples’, by its very nature requires sharing the message of the gospel. Disciples are only produced from saved; blood bought sinners. Jesus disciples (followers) were commanded to make disciples of those were already believers and preach the message of the gospel to those still lost so that they could then be made into disciples.

Our Great Privilege

God not only provided the way of salvation of His people in the death and resurrection of His Son, He also decreed the means whereby men are saved.

13“For ‘everyone who calls on the name of the Lord will be saved.’ 14How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:13-15)

The above passage is crystal clear. Those who call on the Lord will be saved. Calling on the Lord means believing in Him. To believe they must first hear the good news (evangel). For them to hear, someone must preach Christ to them. Those who share the good news are ‘sent’ by God to do so.

Dear friends, WE ae among those who are sent to share the good news! The Great Commission was given specifically to Jesus’ immediate disciple, but it was meant for all believers for all time.

God has chosen to use flawed you and me to share His perfect message of salvation! How is that NOT the greatest privilege bestowed on God’s children?

Our Highest Calling

I recently read an article in a local newspaper about an F/A-18 Super Hornet weapons system officer who was actually the first female pilot to bomb ISIS from an F/A 18. Here is how she described ISIS and her role in the bombing:

“They are a horrible crop of humans, with an utter disregard for human life,” she said. “To witness that, day in and out, to witness mass murder, you have such an understanding. I’d trained for so long to protect innocent people on the ground, and when I saw that violated, and to finally use my skills to do that and use weapons, there is no higher calling.” (Emphasis mine)

With no disrespect to either a fine Naval officer or anyone who fights global terrorism, I have to confess that the immediate reaction of this old soldier was “But there IS a higher calling!” – to share the gospel of Jesus Christ with the world around us, and often hostile culture in which we live.

In many churches these days much is made of living our best lives now, discovering our special purpose for our time on planet Earth, and even achieving our ‘dream destinies’. Friends, I suggest to you that all of those things are merely temporary at best. I also suggest to you that our duty and great privilege to share the good news of Jesus Christ with a lost world, and the eternal consequences at stake (heaven and hell), define the great commission as the highest calling a blood bought child of God has received from heaven!

Be blessed!

 

Apologetics for Dummies

“What is apologetics?”  Well, the term comes from the Greek word “apologia”, which simply means “a verbal defense”. Christian apologetics would then be a verbal defense of the Christian faith.  The most important passage of scripture pertaining to Christian apologetics is 1 Peter 3:15:

“…but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence,”

There are three basic types of apologetics; classical, evidential, and presuppositional.

Classical apologetics has been called a two-step method. The first step is to prove the existence of God, using various arguments with really long names. Once the existence of God is proven, we can proceed to prove that Christianity is true.

Evidential apologetics does not attempt to prove the existence of God, but jumps straight to proving Christianity is true from various forms of evidence (historical, archeological, biblical).

Presuppositional apologists argue that we must presuppose (assume) the truth of Christianity and show that every other worldview (and religion) is false.

If you are reading this, you might have already concluded that while classical and evidential apologetics are not difficult to understand, you suffered a brain cramp when you got to the presuppositional approach. Perhaps explaining how these approaches apply to sharing our faith with unbelievers can clear things up a bit.

If I am a classical apologist sharing my Christian faith with an unbeliever I would first try and prove the existence of God followed by the truth of Christianity.

If I am an evidential apologist sharing my faith I would try and prove Christianity to be true by using various evidences pointing to its truth (history, archeology, the bible).

If I am a presupposition apologist I would begin with the assumption (presupposition) that what the Bible has to say about anything and everything is true, and allow that to inform personal evangelism.

Let’s use the existence of God as an example.

The Bible tells us in Romans 1:20-21 that all men ‘know’ God, but they suppress the truth they already know). If that’s true, why would I need to ‘prove’ the existence of God to an unbeliever?

The Bible also tells us that the natural man hates the God he knows exists (Rom 8:7-8). If he hates God he hates Christianity, and probably all religions.  If that’s true, why would I spend a lot of effort trying to make attractive (Christianity) something the unbeliever absolutely hates? Think Trump Derangement Syndrome (TDS). President Trump could tell folks that breathing clean air is good for them, but the TDS afflicted would deny it because Trump said it.

Unfortunately, much, if not most, of today’s evangelism attempts to do just that – make Christianity attractive to the unbelieving ‘seeker’, assuming that they are seeking after someone they hate. Incidentally, the Bible also tells us that no human being seeks God (Rom 3:11). (There’s another presupposition).

So how should we share Christ with unbelievers? Might I suggest the way the Apostle Paul did?

Paul  preached Christ crucified for the sins of men and left the rest to the sovereign God who opens human hearts to hear and respond to that simple message. If you want a good example, read the story of Lydia in Acts 16. Call that his ‘marketing campaign for Christianity’ – a far cry from all of today’s marketing campaigns to get unbelievers through the front doors of our evangelical churches.

You could even call Paul’s approach to evangelism ‘Calvinistic’. The TULIP (not invented by Calvin) just might express what the Bible actually teaches.

What we call the ’Arminian’ approach relies on the libertarian freewill of lost men (and women) and their ‘natural’(straight from the womb) ability to respond positively to a gospel message. That gospel message however, must be attractive to the unbeliever, meaning that the ‘offensive’ gospel that Jesus died for sin is a non-starter.

So that’s one old guy’s take on apologetics practically applied to sharing Christ. If you want to get into more detail concerning the three types of apologetics, feel free to do so. We have Goggle!

____________

If you want a demonstration of the presupposition approach to proving the existence of God, go here

Sharing the Gospel in a Hostile Culture, Part 1 – Be Available

It’s not exactly rocket science that our American culture seems to be more hostile to public expressions of Christianity with each passing day. Christian values across the board are ridiculed when they run counter to a society’s prevailing values and attitudes, and it’s nothing new. At the same time, sharing the good news of the Gospel of Jesus Christ is both the mission and great privilege of all believers. So how are we to accomplish this mission knowing that merely expressing our faith in public settings outside of our respective faith communities?

This is the first in a series of articles addressing this all important issue from the personal perspective of an old soldier who just wants “to leave something behind” (to quote the title of a Sean Rowe song) that might help others traveling along Gospel Highway.

As the above title states, the first step is to just ‘be available’. It sounds easy, but it might be more difficult that it sounds. While all of us have at one time or another told God (not without a certain amount of pride) that we are available to do whatever he commands us to do, who among us has not taken a step backward when faced with very real consequences of exiting the jump door of a high performance aircraft into unknown darkness. Paratrooper metaphor aside, it can be scary. So before you declare to our Savior your willingness and availability to share His gospel with the world around you, consider the cost in terms of what it will mean in your personal life. Are you ready to be open about your Christian faith, no matter what? That’s the starting point. Keeping your faith to yourself isn’t an option.

While I might not know you, I do know that if you are available, God will use you. Here are a few examples I know of from within the Special Forces community.

  • ·A small detachment of SF soldiers were training in the Allegheny forest in Pennsylvania. One of the men was known by all of the men to be a Christian, although he didn’t advertise it. Another of the men, a team medic, was dating a girl from Boston who was a Christian and talked about God now and again. The entire detachment was sitting around a camp fire in the woods (non-tactical) and the medic started talking about his ‘Christian’ girlfriend from Boston and asking questions.
  • ·An SF Battalion field headquarters was established in the Cape Cod area for a training exercise. During the exercise one of the SF soldiers in the Bn died when both of his parachutes failed during an infiltration operation in upstate NY. His name was Bob and he was a strong believer. The Bn Commander in the Cape Cod location wanted to have a memorial service for Bob and asked for someone who was close to Bob to visit with the local minister who was to mold the service in the field headquarters. As a result of the meeting, the entire field headquarters heard a clear presentation of the gospel message, from the commander (LTC) on down.
  • ·An SF “A” Team Leader (CPT) was killed over Lockerbie Scotland in 1988 returning from an exercise planning event. The Pan Am aircraft was destroyed by a bomb. One of his Team Sergeants, an E-8, who had served his Team for a year before being reassigned to another position in the 10th SF Group, was a believer and all of the team members knew it. The former Team Sergeant attended the funeral service at the SF Chapel at Ft. Devens. When the casket bearers were walking from the chapel to the waiting hearse, the former Team Sgt’s eyes and the eyes of the casket bearers met and a silent reminder of the finality of death passed between them.

We share these examples solely to demonstrate what can happen, in God’s providence, just because you are available, without any overt actions on your part. No initiating religious conversations, passing out Gospel literature, or “I’m a Fool for Jesus, Whose Fool Are You?” bumper stickers. God opens doors. All we do is walk through those doors and let God be God. Seeds of the Gospel are sown and souls are eternally saved.

I leave you with a question.

Are you available?

Be blessed as you grow in Christ!

Is Christmas Christian?

by Phil Ryken December 26, 1999

Today is December 26, the day after Christmas. By now most of us are recuperating from the frenzied holiday rounds of parties, shopping, driving, visiting, entertaining and of course the giving and receiving of gifts. Many of us are repentant of our avarice on the one hand, and probably all of us are sick of the commercialism and exploitation. Perhaps now is not the time to ask the question I am going to offer, “Should we do it?”

By asking that question I do not mean, “Should we be greedy or materialistic? Should we buy into the exploitation and worldly mythology?” I do not expect many Christians to have trouble with that question, even if avoiding those things is not quite so easy. But the question I want to ask is this: “Should we even have Christmas? Should we observe it at all? Should Christians, as an expression of fidelity to the God of the Bible participate in the cultural-religious phenomenon that we call Christmas? Is it a damaging and dangerous product of a godless culture that Christian parents and friends should steer clear of as being unfaithful to the Lord and unhealthy to us and our children?

There are more than a few Christians who agree with this assessment, who just say “no” to Christmas altogether and who follow their words with action. No wreaths, no Christmas tree, no stockings, certainly no Santa Claus and no reindeer. One such Christian, Dr. Alan Clifford, writing in Britain’s Evangelicals Now publication, says this:

Christmas was the result of a growing tendency of the Roman Church to meet paganism half-way… . If Christmas is without a true Christian basis, it should be scrapped.

Christmas as a “Worship Innovation” By no means is this an isolated view. Perhaps the Christians most famous for abhorring Christmas were the Puritans. We often quote Puritan writers here and generally look to Puritan Spirituality as a model of biblical Christianity. Indeed, it was their emphasis on obeying the Bible that we so admire that also led them to treat December 25th as any other day. The principle that governed the Puritans in this matter, as in many others, is the “regulative principle.” What this principle basically states is that God determines what is appropriate for worship, and He communicates this through His Word. Any human innovation, however well-meaning, is bound to be corrupted by our folly and sin and encroaches upon God’s holy prerogative. The Puritans were quite serious about this principle and often suffered persecution on its behalf. We honor their stands against the rites of the Roman Catholic church and the empty formalism of the Elizabethan Anglicans. It was because of the regulative principle that the Puritans refused to worship Christmas as they had opposed many other extra-biblical “innovations”.

Pagan Roots for Christmas?

Another strong reaction against Christmas comes from the charge that the holiday has pagan roots. The argument runs like this. December 25 was the date of the Roman Saturnalia festival, a wild orgiastic pagan rite focused on worship of the sun, and it was also correlated with various tribal pagan festivals associated with the winter solstice. As was argued above, Christmas represented just one of many Roman Catholic attempts to win over the ignorant and godless masses by putting a Christian label on an existing, idolatrous structure. Christmas, under this view, is just one of many Catholic innovations, like those that ushered in adoration of the saints and the veneration of Mary, both of which we vehemently reject.

In a recent spin through the internet, I came across a web site for witches, listed among web sites honoring Christmas, which gleely recounted the pagan roots of just about every bit of Christmas symbology. The yule log represented the wheel of time, the lights of Christmas recall the sacred fire and the birth of the Sun-King, while the evergreen was a symbol of fertility that recalls the student of the Old Testament to the Asherah pole so condemned by the prophets.

A Christian Apology for Christmas

With all of those arguments lined up, it is tempting to agree. Why not just get rid of Christmas, and with it all the materialism and greed that comes with such an unholy alliance? In response, and in defense of a Christian Christmas, I offer the following response. First of all, I do not argue for Christmas on the basis of the calendar. Scholars have long argued that it was very unlikely that shepherds would have had their flocks out during the coldest time of the year. So too, it is argued, it was most unlikely that the administratively efficient Romans would have ordered a census during the a month when travel was next to impossible. No, I do not argue for Christmas on the basis of December 25, the selection of which does seem to have been based on pre-existing pagan celebrations rather than historical accuracy.

Furthermore, I acknowledge that the great majority of Christmas symbols seem to have originated in pagan idolatry. Nonetheless, I think the holly branches, which the druids may claim for their own, also does a pretty fair job of reminding us of the crown of thorns that rested on Jesus’ brow, as well as the drops of blood that purchased my salvation. When it comes to the Christmas tree, I do not care what Germanic pagans believed. When in a darkened room I turn on the lights of my Christmas tree I hear only one voice. And it cries out with these lovely words of grace: “The people living in darkness have seen a great light, on those living in the shadow of death a light has dawned” (Isa. 9:2). And I hear the words of the Apostle John, saying of my Lord, “In him was life, and that life was the light of men… . The true light that gives light to every man was coming into the world” (Jn. 1:3, 9).

Paganism, of course, is no religion of its own. It merely crafts lies about the created order which itself testifies to God. The Old Testament often confronts idol-worshipping lies and even seizes pagan symbols for the Lord who made and owns them. The image, for instance, of the Lord riding on the clouds in power is a blatant conquest of an image widely used in the mythical literature of the idolatrous god Baal. In that respect, I smile to think of St. Boniface, one of the great missionaries to the pagans of Europe around the time when Christmas was invented, using the evergreen tree to show that what they worshiped as an object of idolatry better points to the living God and the eternal life He offers in Jesus Christ.

But even that is not my best reason for loving Christmas. My best reason comes from a gathering that took place in a park near my home in the East Falls section of Philadelphia just a couple of weeks ago. There, hundreds of my fellow citizens, the majority of whom I am sure are nominal Christians at best, joined their voices for a night of caroling. Of the 18 songs we sang, 13 were Christian hymns celebrating the birth of a Savior in glorious biblical language. I tried to keep track of the biblical doctrines that were flowing from their lips but I finally lost track: sin, atonement, the Incarnation, God’s holiness, the power of the Word, the Second Coming, the Kingdom of God, eternal life and resurrection of the dead. As Paul said about other matters we might say about this singing in the open air of Philadelphia: “Against such things there is no law.”

I respect that regulative principle of the Puritans, and even agree with it as a binding precept of our own denomination. But Scripture does permit, even mandate, the preaching of the Gospel, the singing of songs of praise, the reading of Scripture, and the praising of God in the open air. I am grateful to Christmas that many thus praise God and even worship Him fitly on this day, with hopes that they would honor Him with more and ultimately all of their lives.

I acknowledge that much about Christmas does injustice to the regulative principle, and we certainly want to be careful in this regard. But it wonderfully does justice to the redemptive principle, for which the Son of God came from heaven to earth, that He might claim and deliver a world that was lost in darkness.

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© 2019 Tenth Presbyterian Church.

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Please include the following statement on any distributed copy: By Phil Ryken. ©2019 Tenth Presbyterian Church. Website: tenth.org

Food for Thought (Dietary Tidbits) on the 16th of December, 2019

It’s really interesting how life shapes our dietary habits. At any given moment in time, how we view food, and the consumption thereof, changes. One person’s eating habits will invariably differ from everyone else’s, both in food preferences themselves and preferred mealtimes/schedules. Take the ‘DanDee’ couple in Fountain, Colorado. This is a septuagenarian couple that has been married for 44 years and are now empty nesters. Their journey together has resulted in having lived, as a military family, in various types of on-base military housing in several places here and abroad. There are grown children and grandchildren to dote upon. It’s been an interesting and wonderful journey through life!

If you haven’t figured it out already, this is Dan, the guy whose military career lasted nearly 30 years and by whose side the beautiful Dee has remained through all of the ‘stuff’ of life.

So back to food. On this particular morning I found myself thinking about our different breakfast habits. Dee loves her bacon (must be crispy) and eggs and will probably have both in her small breakfast when she gets up later. As for me, it was up really early to let our little Maltese, Betty Jean, out in the back yard (snow covered) for her regularly scheduled early morning business. I cranked up my work laptop to check on some things, knowing there would probably be a delayed opening of Schriever Air Force Base, where I am currently employed. It’s almost 6 AM now and I’ve already accomplished a few necessary things, including taking care of the snow in the driveway and sidewalks, which made me hungry. Being a bit hungry, I found a small pastry to go with a second mug of coffee (Kuerig & Sumatran Reserve). That’s when I thought about Dee’s bacon and eggs, my own eating habits, and how they have been shaped over time by life circumstances.

I remembered being a teenager and my Dad asking me if I ‘lived to eat’ or ‘eat to live’. I used to panic if the fridge wasn’t full of food, you see. Fast forward to a military career, mess halls (now consolidated dining facilities but the food is probably not much different), K-rations, C-rations, LRPs (Long Range Patrol) rations, and MREs (Meals Ready to eat). At times it was living off whatever nature had to offer. All of those wonderful menus will develop a great appreciation for wonderful meals prepared at home and shared with family.

Then my thoughts turned to our spiritual diets as believers in a great God and most gracious and wonderful Savior. The Christmas hymns in the background also contributed to the present condition of a heart so full it feels like it might burst! I have been so greatly blessed!

Back to diets. When I think of all of the various sources (and quality) of spiritual nourishment that I have consumed through the years, a few things really stand out. There are definitely comparisons to be made with the aforementioned types of cuisine a profession of arms afforded me. Then there is being able to eat a home cooked meal with family and friends. There is nothing like it! It’s not exactly going from starving to feasting, but awfully close.

The years spent as a child of the King of Kings and Lord of Lords have taught me that the written Word of God should be the main component of a good spiritual diet. Everything else in life should be measured by its golden text.

Then we have the ‘dinner table’ around which sit family and friends. That ‘dinner table’ seems to be available whether here or abroad, as we fellowship with other believers in local churches, military chapels, small group Bible studies, and even we happen to meet another believer on the street or in the workplace. How awesome is that?!!!!!

The ‘dinner table’ still exists when we are alone and by ourselves. We might be the only human being in the room, but in reality, we are never alone! Within us lives the Holy Spirit – leading, comforting, and guiding. Before us is a Bible, God’s very words to us, feeding us absolute truth and never-failing guidance for our lives. In addition to God’s very words to His children, in our day, with all of its technology, we also have a veritable plethora of resources available to us to help us along the way. There is so much out there that we need to have a discerning eye when we pick and choose what resource to use.

One such resource for this guy has been the set of Discipleship Training Objectives available through Christian Military Fellowship. To share what the CMF DTOs have meant to me would require another article. (If you think this is a shameless plug for something, you might be right, but then again you might be in error. I just wanted to put it out there.) If you are interested in what they might be about, contact me.

My encouragement to you is really think about your spiritual sustenance as you grow in faith and serve in the Kingdom of God, a citizen already, with an eternal home in heaven waiting for you when your pilgrimage here is done and you hear the words of your Savior – “Well done, good and faithful servant.”

Be blessed, today and forever!

The Most Precious Golden Chain?

The Battle Cry

Do you like gold chains? Most, if not all of us, certainly do. Go to a jewelry store and you’ll find a wide variety of them, different styles designed for various uses, for both men and women. Am I right? That’s a rhetorical question. Personally, I don’t have any because I’m just not into jewelry. Some men are; just ask Mr. T (remember him?)! Our oldest son, when he was about 4 years old, just about had a fit when he say what I called a ‘Mr. T Starter Kit’ and Mom didn’t want to buy it for him.

Nevertheless,. There is one Golden Chain that many believers (if not most of us), aren’t all that fond of. It’s the Golden Chain of Redemption and it’s found in Romans 8, Verse 29-30:

“For those who he (God) foreknew he also predestined to be conformed to the image of his Son…

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“How do I know if I have been predestined to be saved?”–by Jesse Johnson

This is an excellent article by Jesse Johnson that was posted at The Cripplegate.

How do I know if I have been predestined to be saved?

by Jesse Johnson

How does a person know if they have been predestined by God for heaven? The shortest answer to the question is also the best: Do you love Jesus? If so, then you have been predestined.

Unpacking that short answer shows you the Trinitarian nature of salvation. The Father predestined us before time (Ephesians 1:4). This predestination is expressed through adoption into his family through faith in his Son, Jesus (Ephesians 1:5). This faith is expressed by confessing Jesus as Lord (Romans 10:10), and nobody can do that unless the Holy Spirit is indwelling them (1 Corinthians 12:3).

When the Holy Spirit saves a person, He gives them a new nature—He gives them a heart of faith to replace their heart of stone (Ezekiel 36:26). The person goes from living for himself to living for Christ. The person goes from hating God to loving God through Jesus.

Thus an individual knows they have been predestined for salvation only when they believe the gospel, and see in their heart faith and love for Jesus Christ. 

Taken together, our Triune God predestines, then sends his Son who accomplishes salvation, then sends his Spirit who applies salvation. All three persons of the Trinity are at work in our salvation. They have the same will, the same love, and the same intent. Thus the doctrine of predestination breaks into this world through every heart that loves Jesus.

A person obviously doesn’t need to know all that in order to be saved. Instead, what a person needs to know in order to be saved is that they are a sinner, and are unable to save themselves by their own good work. Yet Jesus, who is the Son of God, died on the cross for our sins, and rose triumphantly from the grave having atoned for sin. Because of depravity, nobody would savingly believe that unless the Holy Spirit was enabling them.

To approach this from yet another direction: a person can only know if they have been predestined when they are saved, and salvation is evident in a love for Christ. That love is imperfect, and waxes and wanes through life, of course. But the only window we have into the saving and predestining power of God in the heart of each person who trusts Christ. There is no way to trust Christ for salvation without the regenerative work of the Holy Spirit, He only saves those whom the Father has chosen, and all whom He saves will express that through a love for Jesus.

How do you know you have been predestined? The only way is by placing your faith in Christ.

Fortunately the opposite answer is not true—a person cannot say they have not been predestined simply because they don’t believe in Jesus now. Who is to say they won’t believe in the future? So if you are concerned you have not been predestined, ask yourself this: Do you want to believe the gospel? Do you wish you were going to heaven?

Then there is no magic to it, and no fatalism needs be involved. All who call upon the Lord can be saved. And once saved, they will see they were called by Him all along.