I have never watched a single episode of the TV series “The Walking Dead”, and I don’t recall buying or reading the comic book (graphic ‘novel’?). In fact, I don’t think I ever watched “Night of the Living Dead” back in the late sixties. I just thought that the movie (pictured above) was well, stupid (nothing personal). My opinion of the genre has never changed.

When I couldn’t remember listening to sermon series based on zombies, and having seen or hear a LOT of film based sermons, I decided to ‘Google’. I actually found some. After all, the concept of ‘the living dead’ is in the Bible! That’s right, the Bible talks about zombies! Who’d a thunk it? Check this out:

“And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life.” 1 John 5:11,12

So you tell me I’m not right in the head because verse 11 is speaking about ‘eternal’ life, and ‘life’ in v. 12 refers back to that ‘eternal life’:

Grammatically speaking, you might be right. You might think that living apart from Jesus Christ just means living this life separated from God, or without a relationship with God. And we all see people we know are living a ‘good life’, temporally and materially speaking. Maybe you’ve already tried to witness to someone you know who is living that ‘good life’ without Christ and found it to be a challenge. After all, it’s easier to share Christ with someone NOT living a great life down here. Maybe you hesitate to share Jesus with those who seem to lack nothing in this world because the chances of ‘success’ (a decision) are slim.

I’m not sure how well the sermons I found with zombie themes presented the very serious predicament of those living apart from Christ. A few missed the point altogether, from what I read. Therefore, here’s a visual reminder of something the Bible says about everyone living apart from Christ:

Do you know any of these folks?

Food for thought. . .

Easy, you say. Evangelism is sharing a specific message that Christ died for the sins of men, while Christian apologetics is defending the Christian faith against all comers. 9Marks offers an excellent summary of this relationship.

• Difference 1: Evangelism is telling others the gospel. Apologetics is defending the truth of the Christian faith.
• Difference 2: Apologetics addresses everything from the existence of God to the reliability of the Old and New Testaments. In contrast, evangelism is telling one specific message: the good news about what Jesus Christ has done in order to save sinners.
• Difference 3: Another difference between apologetics and evangelism is that apologetics usually requires some level of intellectual sophistication. Apologetics can involve logical arguments, historical debates, philosophical discussions, interpretive disputes, and more. On the other hand, evangelism is simply telling others the message about Jesus Christ. That’s something every Christian—even a brand new Christian—should be able to do.
• The link: However, the two can be closely linked. Apologetic conversations can lead to good opportunities to share the gospel. And evangelistic conversations will often lead to apologetics when non-Christians respond with questions or criticisms that require a reasoned response.
• Bottom line: So, while Christians shouldn’t let apologetics distract us from sharing the gospel, we should also work to be ready to give an answer to anyone who asks us about the hope that is in us (1 Pet. 3:15).

Although I might be ‘preaching to the choir’ with this post, I thought a good reminder might be in order, based on recent experiences with a Facebook group I came across a few weeks ago. The purpose of group is stated as sharing the gospel and defending the faith (evangelism & apologetics) – both noble endeavors. Group members are encouraged to share their witnessing encounters with other faiths and encouraged to provide their favorite questions for challenging specific faiths/religions, i.e., Muslims, Mormons, Jehovah Witnesses, etc.

My main contribution to the group was that I share Christ with lost sinners in pretty much the same manner, irrespective of the religious persuasion. Begin or enter an ongoing conversation about spiritual matters, steer the discussion to the issue we ALL have with sin, and offer God’s solution through Christ. And of course I need be ready to engage in apologetics to defend the Christian faith. The gospel message is paramount, with apologetics running a close 2nd. That’s how I became unpopular with this particular group, whose zeal is to be commended! It seems that (I was told by the group ‘owner’) we need to refute the lies of other faiths to be able to share Christ

This morning I listened to a 45 minute encounter between a member of this group and a couple of JWs at a college campus (it sounded like one), in which the table manned by the JWs were offering free literature, and engaged the JWs in conversation. He went straight to the task of refuting JW teachings and was met by some excellent rebuttal from the JW viewpoint. In fact, if I were asked to ‘judge’ the quasi debate as an outsider, I would have to say that the JWs won. They were more articulate quicker with their Bible verses than our evangelistic brother was.

The whole thing was difficult to listen to due to it being a noisy campus venue, but I stuck it out for one main reason. I was waiting to hear something concerning the way manner in which a person finds salvation as a JW, compared to Christianity. In case you are wondering, the JW teaching is that salvation is based on faith plus works, while Christianity teaches salvation is by grace alone, by faith alone, in Christ alone. That is what I was waiting for, but it never surfaced. There was an amiable parting of the ways at the end of the encounter.

False religions all have an element of works for salvation, so going to the issue of how anyone is saved is a good principle to follow. My own most memorable experience with JWs was when a couple came to the door of our apartment when we were stationed in Italy. I let them tell me about ‘The Kingdom’ and how to enter it according to their church and when the time seemed right I gently interrupted and told them I wanted to see if I understood them correctly.

“According to what you are telling me, I can make it to the Kingdom if I believe the right things and do the right things?” They were thrilled! Then I asked them to read, out loud, Ephesians 2:8-9, from their Bible ( I knew those passages had not been corrupted because I had a copy of their ‘New World Translation.):

“⁸By this undeserved kindness (grace) you have been saved through faith, and this is not of your own doing; rather, it is God’s gift. ⁹ No, it is not a result of works, so that no one should have grounds for boasting.”

That was it. They had absolutely no response. They had controlled the conversation, I asked them if I was understanding them, and then asked them to read to me from their Bible. The very passages they read out loud to me contradicted what they had been telling me. Hopefully, their silence and calm departure from my door meant that the Holy Spirit had begin to go to work.

So there you have two different encounters between Christians and Jehovah Witnesses. I hope they have been instructive. Let us hit the streets, travel the highways and by ways, share our faith with whomever God gives us the opportunity! And let us always endeavor to keep the simple the main topic of conversation!

Have a blessed day!

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15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep”.

John 21:15-17 (ESV)

We know with the story:

7 of Jesus’ Disciples had returned to their previous occupation of fishing (for real fish instead of men), had fished all night and caught nothing. A man (Jesus) on the shore and called out to them and told them to toss their net on the right side of the boat instead of the left, which had not resulted in a single minnow, much less any fish. They obeyed and had such a haul they couldn’t get all the fish into their boat.

Once ashore, the man who had called out to them already had a good breakfast going and invited them to join him. It was then that they recognized their Lord. After a hearty breakfast Jesus took the opportunity to Peter three times, “Do you love me?” Naturally Peter answered in the affirmative all three times, and even might have wondered why Jesus asked so many times! We are not told. We are given Jesus’ direction to Peter after each answer:

“Feed my lambs.”

“Tend my sheep.”

“Feed my sheep.”

You might say that Jesus told Peter to become a sheep herder! He told him to take care of sheep, young ones and older ones. Has that ever happened to you? Read a story many times and suddenly something literally jumps out at you?

First of all Jesus said “Feed MY sheep. Those needing care and nurture belong to Christ, not to Peter, not a particular group of believers, but to Jesus himself! Pastors, Sunday school teachers, Bible study leaders, you are to care for JESUS property! That knowledge should give you great pause, should it not?

Secondly, Jesus told Peter to “Feed my SHEEP, tending them and nurturing them to maturity. That should tell us in no uncertain terms the purpose of the church, Christ’s church, not yours. The mission of the church is the care and feeding of the sheep of God. Should ‘goats’ be invited and welcome in our churches? By all means! The main reason the church exists however, is for the ‘sheep of God’, not the’ goats of the world’.

I listened to one popular megachurch pastor tell his congregation one Sunday morning “This is the last Sunday this church is about YOU!” No kidding. While most of today’s so called ‘pastors’ won’t go quite that far, they ‘manage’ their churches with the same mindset, offering all sorts of ‘worldly’ enticements to make following Jesus a really cool/hip thing to do. But listen to what Jesus said to his disciples near the very end of his earthly ministry:

“If the world hates you, know that it has hated me before it hated you.” (John 15:18)

The ‘world’ in Jesus’ time hated him and the world in our time will hate us when we stand for the true gospel that Christ came to save men from their sin, not to fulfill their wildest dreams.

Then we have the Apostle Paul who, by his own admission, preached nothing but Christ crucified for the sins of men:

“For we (gospel messengers) are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.” (2 Cor: 15-16)

In other words, the aroma of Christ is sweet to the ‘sheep of God’ but that same aroma of Christ smells like death and destruction to the ‘goats of the world’.

So why do we do what we do? We try to make Christ and his gospel smell sweet to the stony hearted unbeliever to get them through the doors and then tell them that Christ died for their self-fulfillment rather than for their sin. After all, we know that if we start talking about sin the ‘bait and switch’ will be on and oh so obvious to the goats you lured through the church doors. Unless God is doing a supernatural ‘heart work’, they’re walking and they ain’t coming back any time soon!

What’s the answer to this mess? Whether it’s a church setting or personal evangelism, it’s really quite simple.

1. Pray that God open hearts to hear the true gospel.

2. Preach the true gospel.

3. Leave the ‘saving’ to God.

One of the most bizarre things I’ve heard recently from someone in a conversation about discussing ‘sin’ when we evangelize was the notion that talking about sin should be reserved for AFTER someone accepts Christ and in order to help new believers overcome sin(s) that seem to hang on. Even when knowing that Jesus died for our sins, don’t bring up the issue of sin until after someone accepts Christ. It’s only necessary to ‘love’ them into the kingdom.

It was really hard NOT to rebuke the individual who expressed that sentiment, but I’m sure she really meant it! Then I remembered a long time ago when I believed the same thing, and just as sincerely!

So what changed? A combination of things, I guess:

• Remembering the great big God I was taught as a young teen in Lutheran Catechism. A God who was more than just love.
• Reading Martin Luther’s ‘Bondage of the Will’.
• Reading Jonathan Edwards’ ‘Freedom of the Will’.
• Reading great authors and preachers who talked about the sovereignty of God in salvation.
• More than any of the above, reading and studying the Bible concerning the true state of fallen men.

There really was a time when I really believed I could just keep telling folks how much Jesus loved them and what great plans he had for them and some would finally catch on and run to Jesus. Another operating assumption – for NOT talking about ‘sin’ when trying to lead someone to Christ is that they might get offended and walk away. If/when we also believe that we need to make Jesus attractive to the lost sinner, we won’t mention that which would be offensive to them. I needed to keep the ‘love’ conversation going if I was going to help God save them!

On the other hand, when we realize, from scripture, that the lost are in love with their sin and hate God, but God opens hearts to the message of the Gospel (see Lydia in Acts 16), we become bold in our proclamation of it, including the offensive bits.

I’m reminded of an old commercial for a commercial bus line. “Go Greyhound and Leave the Driving to Us” I wonder if God isn’t trying to tell us, concerning our sharing of his Gospel: “Go with the Gospel and Leave the Saving to Me”

Food for thought?

I saw this cartoon in a recent Facebook post. The artist actually has a web site here where he posts cartoons that he draws for his home church’s Sunday bulletin and that he also offers to others to use. Kudos to the artist!

The cartoon presents several really good ‘gospel’ truths packed into a small picture:

• We all have broken ‘stuff’ in our lives.
• If not for Jesus buying us back (redeeming us) Satan owns us!
• Jesus did & does literally ‘purchase’ men for God. (See Rev 5:9).
• We are all ‘one of a kind classics’, with unique DNA and created in God’s image.
• Jesus can and will fix all our broken parts!
• Jesus DID come to seek and save the lost!

At the same time, I would like to offer a few personal comments and a serious suggestion.

First of all, I think the cartoon accurately describes exactly how most of us present the gospel. It just about always comes down to telling folks that Jesus came to fix all the ‘broken and missing parts’ of their lives and at some point asking “Whaddya say?”

When we’re asked “What do I gotta do?” we tell them to “Give your heart to Jesus”, “Just invite/accept Jesus into your heart,” or a variation thereof.

But here’s the thing. Our main problem, out of which all others erupt, is SIN. We have been broken since the Fall of Adam and thus, slaves of ‘sin’, not just victims with broken bits here and there.

Am I saying we shouldn’t talk about what’s ‘broken’ in people’s lives? Of course not! But in our conversation about all the broken stuff we need to take the discussion to the real problem, do a little ‘root cause analysis’, if you will. Then when we get to the ‘main thing’, and not until then, we can offer God’s solution – forgiveness through the shed blood of Jesus Christ, with which he ‘purchased men for God’. Then we can also talk about the need to respond to that offer – the “Whaddya say?” question.

In short, our gospel message needs to contain, somewhere in the conversation, the gospel proclamation of Scripture – the one from which the Apostle Paul never varied:

“Now I would remind you, brothers, of the gospel I preached to you, which you received. . .For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures. . .” (1 Cor 15:1-4)

And so I ask you (and myself) again. . .

What’s in YOUR Gospel?

So far we have discussed with our friend ‘Pat’ the problem of evil in the world and the source of that problem in Adam’s sin against God. We discovered that the root cause of the evil deeds of men is also called sin and that it’s a problem we all have, again thanks to Adam rebelling against God. We also discovered that God presented a solution to the problem of the human sinful nature, in the person of Jesus Christ, his own Son, whom he sent to die on behalf of those who would repent of their sin and believe the message of the gospel – that Christ died for the sins of men. The message of the gospel requires a response.

Understand that as you approach the need for responding to the gospel, you and Pat are standing on ‘Holy Ground’. Approach the moment with much prayer – prayer that the Holy Spirit will let you know when the moment has arrived, and prayer that God will continue his supernatural work of drawing Pat to the foot of the Cross.

Be gentle, and don’t apply any pressure. Don’t ‘push’ for a response. That means forget emotional appeals. Let God do HIS work. It’s entirely possible that in the course of your conversation Pat might have privately trusted in Christ for salvation but just not told you. You might have to part ways before getting to a response. Don’t fret. God began the work in Pat and will bring it to pass.

With that in mind, and as one pastor (Allistair Begg) suggests, a couple of simple questions for your friend might be appropriate:

1. Based on what we’ve been talking about have you personally trusted Christ or are you still on the way?

If God has already brought Pat to a place of repentance and belief, you will find out and you can rejoide together. If you hear something like “I guess I’m still on the way.” You might ask:

2. How far along the way are you?

It’s a simple question that will require some thought to answer. Maximum sensitivity is needed here! (Satan hates this and will try and disrupt things.) Real difficulties in peoples’ lives sometimes surface. Your friend might want to go and think about it. Don’t push. Say something like “If you must leave, that’s fine.” Continue the conversation!

3. If you hear “I’m pretty far along the way, you can something like:

“Would you like to become a real Christian and be sure of it? Remember, you are standing on holy ground at that moment. When the answer is “yes”, you need to add one more thing to the conversation before leading in a prayer of response.

The last part of the conversation before a response should be about cost of becoming a Christian. Very few ‘methods’ ever talk about this all important subject. With the goal of obtaining a ‘decision’ for Christ, many of us charge right ahead without even mentioning it. However, obtaining decisions isn’t our goal. Our only goal is that a lost sinner repents of sin and genuinely trusts in Christ for salvation.

You can say something like “The moment you become a Christian, you MUST become a Christian. Are you ready for a revolution? To say no to sin, self, and secrecy?”

If God has done His work, the answer will still be ‘yes’. You might be asked to explain what the ‘revolution’ would look like. Be ready to lovingly share passages of scripture that talk about some of the ‘challenges’ facing the Christian who is open about his/her faith ((Matt. 16:24; Mark 8:34; Luke 9:23). Be familiar with , which talks about the attitude of the world system toward Christians. The one whom God, not your clever speech, has brought to the Cross of Christ will be inwardly readya for the challenge.

It’s then that you can lead in a serious and solemn prayer:

“Dear Lord Jesus, I admit that I’m a helpless sinner before you. I’ve tried to clean up my act so many times and failed. I believe that the Bible is true when it says that you are the savior for my sin. I’ve considered the revolution that will come. I ask you to come forgive me of my sin and enable me to turn from sin and turn in faith to you. Fill me with your Holy Spirit. Give me a desire for your Word and to share the good news with others. Number me among those who are your own. In Jesus Name, Amen.”

Be mindful that a prayer like the above example is not part of a ‘formula’ for or ‘method’ of evangelism. Such a prayer is a response to a message that by nature demands a response. Such a prayer summarizes the conversation that has been going on for days, or weeks, or perhaps months. Therefore the content of the prayer is what’s important. It restates the problem (sin), the solution to the problem (Christ’s substitutionary death), and contains a personal plea for mercy and forgiveness, trusting that God will make good on his offer of salvation.

Also remember that the ‘Amen’ at the end of the prayer is just the beginning for the one who has now cast himself/herself upon the mercy of God and believed in Christ for salvation. There is now new life in a new creation in Christ, for the Bible tells us:

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” – 2 Cor 5:17

And finally, be ready to walk with a new believer and help him/her grow!

Christian songwriter and musician called this new life in Christ “The Great Adventure”. It’s a great description of what awaits the believer:

Saddle up your horses

Started out this morning
In the usual way
Chasing thoughts inside my head
Of all I had to do today
Another time around the circle
Try to make it better than the last

I opened up the Bible
And I read about me
Said, I’d been a prisoner
And God’s grace had set me free

And somewhere between the pages
It hit me like a lightning bolt
I saw a big frontier in front of me
And I heard somebody say, “Let’s go”

Saddle up your horses
We’ve got a trail to blaze
Through the wild blue yonder
Of God’s amazing grace

Let’s follow our Leader
Into the glorious unknown
This is a life like no other
This is the great adventure, yeah

Come on get ready
For the ride of your life
Gonna leave long faced religion
In a cloud of dust behind
And discover all the new horizons
Just waiting to be explored
This is what we were created for, yeah

Saddle up your horses
We’ve got a trail to blaze
Through the wild blue yonder
Of God’s amazing grace

Let’s follow our Leader
Into the glorious unknown
This is a life like no other
This is the great adventure

We’ll travel over, over mountains so high
We’ll go through valleys below
Still through it all, we’ll find that
This is the greatest journey
That the human heart will ever see

The love of God will take us far
Beyond my wildest dreams, yeah
Oh, saddle up your horses
Come on, get ready to ride

Saddle up your horses
We’ve got a trail to blaze
Through the wild blue yonder
Of God’s amazing grace

Let’s follow our Leader
Into the glorious unknown
This is a life like no other
This is the great adventure

Come on, this is the great adventure
Saddle up, saddle up your horses
We’ve got a trail to blaze
Through God’s amazing grace

________________

Previous Posts in this 5 Part Series:

Sharing Jesus Part 1 – Starting a Conversation

Sharing Jesus Part 2 – The Sin Problem

Sharing Jesus Part 3 – The Sin Problem: How Bas Is It?

Sharing Jesus Part 4 – The Solution to the Sin Problem