Sharing Jesus Part 1 – Starting a Conversation

This is the first of several short articles about sharing Jesus in a normal and natural manner that is not dependent on a specific ‘method’. As believers, many of us want to share Jesus with others, but hesitate out of nervousness and even fear. On the other hand, some of us aren’t nervous or fearful, so we charge right in using a particular method we found somewhere or were taught by someone. My friends, it doesn’t have to be so hard. How hard is it for us to talk about other exciting things in our lives? Sharing Jesus can and should be as natural as talking about a new house, car, smartphone, or even having just been married to the man/woman of your dreams. Having said all that, let’s begin.

Sharing Jesus Part 1 – Starting a Conversation

Here’s the scenario.

God has placed in your heart a desire to share Jesus and the message of the gospel with a relative, friend, co-worker, or even someone you just met (it happens). You know it’s a real because 1) God has given you a burden to reach the lost around you and 2) you asked God to point you in the right direction. And although you’ve studied various ‘methods’ of personal evangelism, you don’t know which one to use, or how to start. You are afraid of using the wrong method. How do you proceed with this important task?

Well, like the title of this blog post suggests, start a conversation, after having asked God to open a heart to hear a hard message!

Now what that conversation might sound has a lot of possibilities, depending on the specific situation, your relationship with this person, and what you know about his/her level of spiritually. Never mind all that for now, just start the conversation with a few things in mind as you press toward the final goal of the discussion – the point at which it’s time for your conversation partner to consider responding to the message of the gospel you are about to share.

First of all, you need to identify and understand the root problem before you offer a solution. Jesus didn’t come to earth and die on a cross for ‘your best life now’, or any variation of that theme. He came to die for the sins of God’s people (See Matthew 1:21). Our ultimate goal is to share the Christ who died for our sins, I don’t know anyone who wants to hear they have a sin problem.

Does that sound tough, or what? Yes it does, but remember that you have already prayed that God open a heart to hear. The problem of sin IS the main issue the message of the gospel addresses. We have all sinned, Christ died for those sins, and that ultimately deserves a response. Never fear, you don’t have to quote Romans 3:23 at the start of the conversation, but you do need to somehow take the topic of the conversation to the main issue..

Actually, you don’t even need to use the dreaded “S” word, not yet anyway. You can start this most important conversation just like you might start any other conversation. Just choose a hot topic from the news. If you don’t listen to, watch, or read the news it’s time to start. Think of something ‘bad’ that was reported. There’s plenty out there. It could be local crime, dirty politics, another mass shooting or terrorist attack anywhere in the world. Pick one.

You might ask, “Did you hear about what happened at/in ________________?” “Why do you think that guy did that?” Just ask about something specific everyone probably knows about and ask a “Why do you think…..” question. You’re sending the message that you are interested in a thoughtful response, the other person’s opinion.

The answer most likely will be on the lines of “He was nuts…….just plain mean……he hates, etc., a specific possible reason. Take the reason given and ask another “why do you think” question. “Why do you think he’s nuts, mean, hateful, etc. That’s a different level question that goes to the motive for the ‘act’. You might get an answer or you might not.

What you would like to hear is something like “Well, I don’t know for sure, but maybe there’s something inside that caused him to …….” If you get that response, you can take the conversation to a still deeper level by asking another question along the lines of “What do you think that ‘inner’ problem might be?” Or, if you didn’t hear something about an inherent human problem, suggest the possibility of an ‘inner’ issue. The entire goal of the conversation is to agree that there’s an ‘inner’ problem with all of us humans.

At this point it’s time to identify and name the problem. People attribute bad acts to psychological problems, growing up in a bad home, hanging out with the wrong crowd, and even genetics. The Bible calls our problem ‘sin. This is the moment in the conversation to bring that up. The conversation has officially begun!

The discussion might continue, or be left for thoughtful consideration. The problem has been identified; the next part of the conversation will be to understand the problem. We’ll address that in the next article.

Do you see where this is going? Some have called this the “Colombo” technique (Think Peter Falk and all his question asking). All you are doing is having a friendly conversation with the goal of taking the conversation to the main problem we all have – sin. You don’t really have to open a Bible until you get to the part where you suggest that “The Bible calls our problem sin.” That’s the time to read directly from its pages (Romans 3:23 for example). Reading text from the pages of scripture leaves little or no room for receiving a “that’s your opinion” response.

So that’s how you start a conversation with an unbeliever. It might only take a single conversation to get to the main issue, or it might take longer. You asked God to open a heart before you began the conversation and you continued to pray during the conversation. Now pray that God, through the Holy Spirit, would water the seeds you planted.

At the right time, you might hear “Remember what you were telling me about. . .” (The door has just been blown wide open.), or you can ask about the last BIG conversation. Just move at a perfectly natural pace. Remember that the goal of personal evangelism is, as Alistair Begg defines it:

“…to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.”

May God add his blessing to your sharing Jesus with a lost world!

P.S. It’s quite possible that you might be sharing Jesus with one person, and someone else will stop you one day and share that he/she overheard you talking and met the Savior because of it. It happens. I know this one.

Recognizing a “different” gospel – a practical exercise. . .

In a  previous post  we suggested using a “3 S” model for recognizing a “different”, or false, gospel.

1. What is the teaching’s SOURCE of truth?

2. What about the SAVIOR?

3. What are the requirements for SALVATION?

While some false gospels recognize the Bible as the ultimate source of truth and acknowledge Jesus as the Savior, they present the requirements for salvation (what one must believe) in attractive but sometimes incomplete manner.

Using the words of Jesus and Paul, followed by those of a very popular west coast Pastor, we offer you a challenge. Examine them both and put on your spiritual thinking cap.

Jesus, at the beginning of his earthly ministry said:

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)

The Apostle defined the gospel message quite clearly:

“Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures.” (1 Cor 15:1-4)

In the video that accompanies the “40 Days of Purpose”, the popular west coast Pastor (Rick Warren) leads his listeners in prayer at the end of the first session. The prayer goes like this:

“Dear God, I want to know your purpose for my life. I don’t want to base the rest of my life on wrong things. I want to take the first step in preparing for eternity by getting to know you. Jesus Christ, I don’t understand how but as much as I know how I want to open up my life to you. Make yourself real to me. And use this series in my life to help me know what you made me for.”

Warren goes on to say:

“Now if you’ve just prayed that prayer for the very first time I want to congratulate you. You’ve just become a part of the family of God.”

On page 58 of “The Purpose Driven Life” Warren gives perhaps his most complete gospel presentation. He states,

“Right now, God is inviting you to live for his glory by fulfilling the purposes he made you for . . . all you need to do is receive and believe….

First, believe God loves you and made you for his purposes. Believe you are not an accident. Believer you were made to last forever. Believe God has chosen you to have a relationship with Jesus, who died on the cross for you. Believe that no matter what you’ve done, God wants to forgive you.

Second, receive. Receive Jesus into your life as your Lord and Savior. Receive his forgiveness for your sins. Receive his Spirit, who will give you the power to fulfill your life purpose.”

Again, he offers a sample prayer,

“I invite you to bow your head and quietly whisper the prayer that will change your eternity, “Jesus, I believe in you and I receive you.” He promises, “If you sincerely meant that prayer, congratulations! Welcome to the family of God! You are now ready to discover and start living God’s purpose for your life.”

Based on what you have just read, do you think that Rick Warren presents a complete gospel message, a “different” gospel, or something in between? You can keep your thoughts to yourself, or you can share them here. Perhaps we can have a good discussion!

Personal Evangelism 101

By John MacArthur

Jesus would have failed personal evangelism class in almost every Bible college and seminary I know. Matthew 19:16-22 describes a young man who looked like the hottest evangelistic prospect the Lord had encountered so far. He was ripe. He was eager. There was no way he would get away without receiving eternal life.

But he did. Instead of getting him to make a decision, in a sense Jesus chased him off. He failed to draw the net. He failed to sign the young man up. Should we allow our ideas of evangelism to indict Jesus? I think we need to allow His example to critique contemporary evangelism. Christ’s confrontation of this young man gives us much-needed insight into reaching the lost.

Turmoil of the Heart

Though rich and a ruler while still a young man, he was undoubtedly in turmoil. All his religion and wealth had not given him confidence, peace, joy, or settled hope. There was a restlessness in his soul–an absence of assurance in his heart. He was coming on the basis of a deeply felt need. He knew what was missing: eternal life. His motivation in coming to Christ was faultless.

His attitude was right as well. He wasn’t haughty or presumptuous; he seemed to feel his need deeply. There are many people who know they don’t have eternal life but don’t feel any need for it. Not this young man. He was desperate. There’s a sense of urgency in his question, “Teacher, what good thing shall I do that I might have eternal life?” He did not have a prologue; he didn’t warm up; he just blurted it out. He even allowed such an outburst in public and risked losing face with all the people who thought he was a spiritual giant already.

A lot of people, in seeking to understand this passage, have taken the young man to task for the question he asked. They say his mistake was in asking “What good thing shall I do?” But he asked a fair question. It wasn’t a calculated bid to trap Jesus into condoning self righteousness. It was a simple, honest question asked by one in search of truth: “What good thing shall I do that I may obtain eternal life?”

The Issue of Sin

But here’s where the story takes an extraordinary turn. Jesus’ answer to the young man seems preposterous: “If you wish to enter into life, keep the commandments” (v. 17). Strictly speaking, Jesus’ answer was correct. If a person kept the law all his life and never violated a single part of it, he would have eternal life. But no one can. Since he had come with the right motive to the right source, asking the right question, why didn’t Jesus simply tell him the way of salvation?

Because the young man was missing an important quality. He was utterly lacking a sense of his own sinfulness. His desire for salvation was based on a felt need. He had anxiety and frustration. He wanted joy, love, peace, and hope. But that is an incomplete reason for committing oneself to Christ.

Our Lord didn’t offer relief for the rich young ruler’s felt need. Instead, he gave an answer devised to confront him with his sin and his need of forgiveness. It was imperative that he perceive his sinfulness. People cannot come to Jesus Christ for salvation merely on the basis of psychological needs, anxieties, lack of peace, a sense of hopelessness, an absence of joy, or a yearning for happiness. Salvation is for people who hate their sin and want to turn away from it. It is for individuals who understand that they have lived in rebellion against a holy God and who want to live for His glory.

Jesus’ answer took the focus off the young man’s felt need and put it back on God: “There is only One who is good.” Then He held him against the divine standard so he would see how far short he fell: “If you wish to enter into life, keep the commandments.” But the young man ignored and rejected the point. He was utterly unwilling to confess his own sinfulness.

Evangelism must take the sinner and measure him against the perfect law of God so he can see his deficiency. A gospel that deals only with human needs, feelings, and problems is superficial and powerless to save since it focuses only on the symptoms rather than sin, the real issue. That’s why churches are filled with people whose lives are essentially no different after professing faith in Christ. Many of those people, I’m sad to say, are unregenerate and grievously misled.

A Call for Repentance

The rich young ruler asked Jesus which commandments he should keep. The Lord responded by giving him the easy half of the Ten Commandments: “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother.” Then He adds, “You shall love your neighbor as yourself” (vv. 18 19).

Scripture says, “The young man said to Him, ‘All these things I have kept; what am I still lacking?'” (v. 20). That demonstrates his shallow perception of the law. It’s possible that on the surface he did all those things, but God looks for an internal application. There was no way he could honestly say he had always kept that law. He could not have been telling the truth–he was either lying or totally self-deluded.

And so there was no way the rich young ruler could be saved. Salvation is not for people who simply want to avoid hell and gain heaven instead; it is sinners who recognize how unfit they are for heaven and come to God for forgiveness. If you are not ashamed of your sin, you cannot receive salvation.

At this point, Mark 10:21 says, “And looking at him, Jesus felt a love for him.” That statement paints a pathetic picture. The young man was sincere. His spiritual quest was genuine. He was an honestly religious person. And Jesus loved him. However, the Lord Jesus does not take sinners on their own terms. As much as He loved the young man, He nevertheless did not grant him eternal life merely because he requested it.

Submission to Christ

Jesus lovingly tried to help the young man see another essential element of salvation: “Jesus said to Him, ‘If you wish to be complete, go and sell your possessions and give to the poor, and you shall have treasure in heaven; and come, follow Me’ (v. 21). Challenging him, Jesus was basically saying, “You say you love your neighbor as yourself. OK, give him everything you’ve got. If you really love him as much as you love yourself, that should be no problem.”

Jesus was simply testing whether he was willing to submit himself to Christ. Scripture never records that He demanded anyone else sell everything and give it away. The Lord was exposing the man’s true weakness–the sin of covetousness, indulgence, and materialism. He was indifferent to the poor. He loved his possessions. So the Lord challenged that.

Verse 22 says, “When the young man heard this statement, he went away grieved; for he was one who owned much property.” He wouldn’t come to Jesus if it meant giving up his possessions. It’s interesting that he went away grieved. He really did want eternal life; he just wasn’t willing to pay the price of repenting of sin and submitting to Christ.

The story has a tragic, heartbreaking ending. The rich young ruler came for eternal life, but left without it. He thought he was rich, but walked away from Jesus with nothing. Although salvation is a blessed gift from God, Christ will not give it to a man whose hands are filled with other things. A person who is not willing to turn from his sin, his possessions, his false religion, or his selfishness will find he cannot turn in faith to Christ.

By John MacArthur. © by Grace to You. All rights reserved. Used by permission

The Old Gospel and the New Gospel

1. The old gospel was about an offended God, the new gospel is about wounded us.

2. The old gospel was about sin, the new gospel is about felt needs.

3. The old gospel was about our need for righteousness, the new gospel is about our need for fulfillment.

4. The old gospel was offensive to the perishing, the new gospel is attractive.

HT: Gary Gilley, Pastor, Southern View Chapel, Springfield Illinois

“. . .snatching them from the fire. . .”

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. – Jude 1:17-23 (emphasis mine)

Jude 1 is a call to perseverance in the midst of false teachers and scoffers who arise from within the church. It is also a call to “contend for the faith that was once for all delivered to the saints.” (v. 13)

The emphasized portion above tells us how to treat others. The call to ‘snatch them out of the fire’ describes the condition of unsaved unbelievers. It might be the perfect biblical description of the familiar ‘burning building’ analogy we are familiar with, but that is seldom used these days in our evangelistic efforts. We would rather ‘attract’ people to a Jesus they will surely love because of all of the blessings afforded the believer. The truth of the matter is that they are already in the fire, according to the above passage.

We aren’t called to help people with their self-esteem, promise them their ‘best lives now’, a wonderful plan, or their special purpose. We are called to ‘snatch them from the fire of the wrath of God under which they live and breathe, and which offers a gloomy eternity. .

Evangelism – Understanding Our Message

Adapted from “Crossing the Barriers”, Truth for Life Ministries

To evangelize is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.

John Stott, in his 1967 book, “Our Guilty Silence,” suggested that one of the main reasons for our silence is that, “we lack either a thorough knowledge of the gospel or a conviction about its truth or both. There can be no evangelism without an evangel, no mission without a message.” He quoted a Buddhist monk who said:

“It looks as if Christianity has reached the stage in adolescence when the child is slightly ashamed of his father and embarrassed when talking about him.”

It is vitally important that we have a solid grasp of three areas of ‘gospel truth’ which must be declared and explained before any response should be anticipated; essential facts about Jesus, essential facts about the unconverted, and the benefits promised by the Gospel.

Essential facts about the gospel:

1. The central truth of the good news is Christ Himself.

The Apostle Paul, clearly stated that the proclamation of Christ was his mission, even as he was in prison for preaching the gospel:

Colossians 1:28, 29: Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.”

2. Christ’s purpose in coming into the world and in dying upon the cross was to save sinners.

Matthew 1:21; “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (The angel’s words to Joseph)

1 Timothy 1:15: “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (Paul’s declaration to young Timothy; either about his persecution of the before his conversion, or the conviction of the Holy Spirit of remaining sin)

3. Christ’s coming and death were no accident, but were part of God’s eternal plan.

Acts 2:23: ” …this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Peter’s sermon at Pentecost to the Jewish crowd, after the upper room experience.)

1 Peter 1:20 :He (Jesus) was foreknown before the foundation of the world but was made manifest in the last times for the sake of you.” (Peter’s word’s to Jewish Christians living in exile.)

4. Christ’s resurrection was the Father’s declaration of Christ as His Son and evidence of His satisfaction with His work.

Romans 1:1- 4: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord (Paul, in his opening words to Christians in Rome:)

 The benefits promised by the gospel:

1. Reconciliation with God.

2 Corinthians 5:18-21: “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

2. Justification.

1 Corinthians 1:30: “And because of him (God) you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,”

1 Corinthians 6:11: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (Paul to believers in Corinth)

3. Deliverance from condemnation

John 3:18: “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

Romans 8:1: “There is therefore now no condemnation for those who are in Christ Jesus.”

4. Belonging to the people of God.

Acts 2:41: ” So those who received his word were baptized, and there were added that day about three thousand souls.” (Those who believed on the Day of Pentecost)

1 Corinthians 1:2: “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:” (Paul’s greeting to believers in Corinth)

1 Corinthians 6:1, 2: “When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?”

1 Peter 2:4, 5, 9: “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. . . .For it stands in Scripture: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

5. Membership in the family/kingdom of God.

Colossians 1:13: “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,”

6. The gift of the Holy Spirit. (Acts 2:38; 1 Cor. 2:12)

Acts 2:38: ” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Peter preaching at Pentecost)

7. Eternal life.

John 3:16:“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (Jesus to Nicodemus)

John 11:25-26: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (Jesus to Martha at Lazarus grave)

8. The resurrection of the body.

1 Corinthians 6:14:”And God raised the Lord and will also raise us up by his power.”

Remember, and communicate clearly and with much love, that to enter into the benefits of Christ’s work – to know forgiveness , the gift of God’s Spirit and a place in His kingdom – repentance and open confession of Christ are required. (Acts 2:38)

Mark 1:15: “”The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Jesus at the beginning of his ministry)

Act 2:38: “And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Peter at Pentecost, after the hearers of his sermon asked “What shall we do?”)

Also remember that it is the presentation of the Gospel, not its content that changes with time.

“The gospel is true always and everywhere, or it is not a gospel at all, or true at all.” – William Temple

The Gospel Mandate

“Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.“” – Mark 1:14-15 (Emphasis mine)

According to any good dictionary the word ‘mandate’ is defined as an official order or commission to do something. We are told in the Gospel of Mark that after Jesus was tempted in the wilderness, and after John was arrested, Jesus entered Galilee proclaiming the gospel of God. We are even given the words of Jesus’ initial proclamation:

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Here we have Jesus saying at the beginning of his earthly ministry “repent and believe in the gospel”. Since Jesus said it, let’s agree that it’s ‘official’. Since Jesus is telling listeners to ‘do’ something, let’s agree that what we have is an ‘order. Therefore, the gospel mandate is simply to repent and believe it. That’s it.

Interestingly, and perhaps sadly, most of today’s evangelism no longer follows Jesus’ simple mandate, but we have substituted all sorts of other ‘methods’. We have hand raisings (with all eyes closed of course) an altar calls. Have you ever wondered why everyone is asked to close their eyes but everyone is watching and applauding folks heading toward the altar?

To spark their interest in Jesus we tell people that God loves them and has a wonderful plan for them. Cool! Well, I love me to and have a wonderful plan too! God and I are on the same page!

Since God has such wonderful plans for folks, we ask them if they wouldn’t like to ‘ask Jesus into their heart’ or we ask them to just ‘give their heart to Jesus’. Those two seem to get great results at any Christian kids’ camp or VBS. For older types who might be more thoughtful about the whole thing, we tell them that Jesus is ‘knocking at the door of their heart”, pleading to get in and the only doorknob is on their side, Never mind that the passage in question has Jesus knocking on the door of the church.

We might even pull out our little cards or Bibles and walk them through the Romans Road, ask for a simple ‘decision’ (and perhaps a signature in the little Bible), and pronounce them ‘saved’ when a decision is made and a dated signature properly inserted.

No matter what method we use, and we use them all, we hardly ever use the simple ‘mandate’ that Jesus used. We never begin where Jesus began. Why do you think that is? Is it because the word ‘repent’ is outdated and politically incorrect? After all, it might make someone feel bad. Are we hesitant about telling people to ‘believe the gospel’ because we are uncomfortable explaining it, or because we ourselves don’t know or aren’t sure what it is? ,

Whatever the reason(s), we needn’t be afraid of just proclaiming what Jesus proclaimed. After all aren’t we fond of the expression “What would Jesus do?” Although I can think of occasions when WWJD becomes rather cliché, this isn’t one of them. At the same time, we need only remember that God saves his sheep and we can’t/don’t ‘help’ God save anyone. Remember Jonah and what he proclaimed after having been tossed into the sea, after being swallowed by a great fish and being barfed onto the beach?

“…with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!”Jonah 2:9 (Emphasis mine)

Our mission isn’t to obtain ‘decisions for Jesus’, it’s to be faithful in prayerfully presenting the gospel. Our prayer is that God will open hearts to hear and the gospel is that Christ died for our sins. There is great encouragement in knowing that all I have to do is be able to discuss what it means to repent and believe. And if I have faced my own sin head on and believed in the One who took my place on Calvary, it’s not a hard thing to do.

A wise man once said:

“Long ago I ceased to count heads. Truth is usually in the minority in this evil world. I have faith in the Lord Jesus for myself, a faith burned into me as a hot iron. I thank God, what I believe I shall believe, even if I believe it alone.” C.H Spurgeon, October 16th, 1887

Essential Facts About the Unconverted

If we desire to share Christ effectively with the unbelieving world around us, we need to know what the Bible tells us about the ‘natural’ man. We don’t need any touch feely platitudes about the state of unbelievers, we need to know what God has to say about them. Forget for a moment what you might have heard about unbelievers wanting and seeking God and let the Bible speak:

1. They are dead in trespasses and sins.

“And you were dead in the trespasses and sins . . . and were by nature children of wrath, like the rest of mankind. (Ephesians 2:1-3)

2. They are living under current condemnation.

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. (John 3:18)

3. Their unbelieving, fleshly minds are blinded by Satan, hostile to God, and they can do nothing to please Him.

In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”(2 Cor. 4:4)

“For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” (Rom 8:7-8)

4. They are lost.

“For the Son of Man came to seek and to save the lost.” (Luke 19:10)

5. They slaves are of sin.

“Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” (John 8:34)

6. In all this, they KNOW God exists.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Rom 1:18-20)

7. Although the unbeliever knows God exists, he still doesn’t seek Him:

as it is written: “None is righteous, no, not one; 1no one understands; no one seeks for God.”” (Rom 3:10-11)

Not exactly what we hear most often about the state of the unbeliever, is it? Given the really dire state of the unbeliever, what are we to do? We remember that it is God who saves and who has given us the great privilege of sharing Christ with those who, by nature, hate Him and don’t want him. Remember Lydia in the book of Acts, Chapter 16. She was with a group of women by a river one day when the Apostle Paul showed up. We are told that God opened Lydia’s heart to pay attention to what Paul had to say (Acts 16:11-15) and she was saved that day. It takes a supernatural act of God to open the hard open heart to hear and receive the message of the gospel. We are to be faithful in the telling of the good news! Continue to pray that God would open hearts and keep planting the seeds of the gospel.

What ABOUT Jesus Christ?

If we say ‘evangelism’ is “…to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him”, what about Jesus Christ are we to share? After all, there is much to share, is there not?

I’m glad you asked – it’s a great question! Given everything we are told in the Bible about Jesus, from Old Testament prophecy to New Testament fulfillment, from Jesus’ birth to his ascension, from the stories of his life, from his parables and teachings, from miracles he performed, what’s the most important fact about Jesus we need to share with others? In terms of evangelism, is there something more important than everything else we know about Jesus that we need to proclaim? I believe there is, and we are given a clue even before Jesus was born!

There’s a short passage in the 1st Chapter in Matthew in which we are told that Jesus’ earthly father Joseph was pondering the fact that Mary, his betrothed, was pregnant with a child not his and the cultural/social implications thereof:

“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matt 1:18-21)

Our ‘evangelistic’ hint is this: She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Emphasis mine). Those few words, spoken by an ‘angel of the lord’ to a troubled Joseph, defined Jesus’ mission before he was born. So given that salvation from sin was Jesus’ mission for coming to Earth; shouldn’t the issue of ‘sin’ be central to our evangelism?

I hope that’s somewhat of a rhetorical question to you. It should be. If you are not yet convinced, let me tell you what the Apostle Paul said was of utmost importance in evangelism – how Paul defined the gospel.

“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures.” 1 Cor 15:1-4 (Emphasis mine)

So What?

By now you might be asking that question. Maybe you are familiar with methods for sharing Christ that seem to be more about what Jesus offers in terms of abundant living, special purposes, or wonderful plans for your life. Perhaps you have never even sin talked about much from the pulpit in the church you attend. Well, regardless of what you might not have heard in your own Christian circle, the fact remains that Christ came to die for our sins. While there are great and wonderful promises for the child of God, they are all secondary to dealing with the issues of sin, repentance, and belief in Christ as our substitute on Calvary.

The purpose of this post is NOT to tell you to beat anyone over the head with a 25 pound Schofield reference Bible and scream “Repent or perish!” While “repent or perish” is an accurate statement, the purpose of this post is to remind us that in our ‘evangelistic’ encounters we need to take the ‘discussion’ to the issue of our sin. How that happens is up for grabs and subject to the leading of the Holy Spirit as we share Christ!

We just need to remember that we need to take the conversation to the “bad news” of sin that the “good news” of the gospel addresses.

‘The Carl Hatch Squeeze’

What Evangelism Isn’t

It was mentioned in an earlier post that personal evangelism is not primarily leading someone to make a decision for Christ or pray the sinner’s prayer, although decisions are made for Christ and prayers are prayed. In the same post one of the definitions of evangelism was:

“To evangelize is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.” – Alistair Begg, Crossing the Barriers

I was listening to a radio interview recently in which I heard about something called ‘The Carl Hatch Squeeze’. I gathered from the interview I listened to that in certain evangelical circles, the Squeeze is considered an approved method for increasing one’s ‘soul count’. Without further ado, here’s the ‘The Carl Hatch Squeeze’.

When, in an evangelistic encounter, it was time to ‘close’ the deal and obtain a decision for Christ’ by asking ‘Do you want to pray the sinner’s prayer?’, and the answer was ‘no’ (and it happens a lot), Carl would ask if he could just pray with the person for a minute. In many cases a NO answers to the sinner’s prayer question turned into YES to a general prayer. Carl, with a hand on the person’s shoulder and a gentle squeeze, would then pray and ask God if He would help the person be a better husband, friend, worker, or a number of other ways we all want ‘be’ better. He would also include material blessings we all yearn for. The ‘mark’ (can I say that?) would be in total agreement with the ‘general’ prayer. Carl would then ask the sinner’s prayer question again. Many an initial NO became YES, Carl could claim another soul for the Kingdom, and all was well.

Or was it? I’ll let you be the judge.

What are your thoughts?