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About Dan C.

Retired U.S. Army Special Forces SGM (28 years). Also retired from a 2d career as a government contractor. Member of Christian Military Fellowship (www.cmfhq.org) for 30 years. Married for 43 years to the lovely Dee; three children and 6 grandchildren.

The Bodily Resurrection of Believers

This is a short study of the topic I put together in response to the notion that the resurrection of believers is only spiritual and not a physical resurrection. It might be helpful and might be useful as a resource for discussing the topic. It is designed to be able to assert that the certain scripture passages from the Bible point to our bodily resurrection from the dead at Christ’s second coming. Here are 5 reasons to believe in our physical resurrection from the dead at Christ’s second coming.

1. “Resurrection” in the Bible speaks of physical bodies are being raised.

“For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” (Matt 22:30)

“and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” (Luke 14:14)

“We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not “

“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.” (1 Thess 4:16)

Thayer Definition of ‘resurrection’ G386, ἀνάστασις, anastasis

1) a raising up, rising (e.g. from a seat)

2) a rising from the dead

2a) that of Christ

2b) that of all men at the end of this present age

Thayer Definition of ‘raised’: G1453, ἐγείρω, egeirō

1) to arouse, cause to rise

1a) to arouse from sleep, to awake

1b) to arouse from the sleep of death, to recall the dead to life

1c) to cause to rise from a seat or bed etc.

1d) to raise up, produce, cause to appear

Thayer Definition of ‘rise up’ G450, ἀνίστημι, anistēmi

1) to cause to rise up, raise up

1a) raise up from laying down

1b) to raise up from the dead

1c) to raise up, cause to be born, to cause to appear, bring forward

2) to rise, stand up

2a) of persons lying down, of persons lying on the ground

2b) of persons seated

2c) of those who leave a place to go elsewhere

2c1) of those who prepare themselves for a journey

2d) of the dead

2. Christ’s resurrection body is the pattern of our resurrection body: (Phil 3:20-21)

20But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.”  (Phil 3:20-21)

3. Romans 8 speaks of the “redemption” of our bodies.

21that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22For we know that the whole creation has been groaning together in the pains of childbirth until now. 23And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (Rom 8:21-23)

4. Jesus speaks of the resurrection as involving the coming forth of individuals out of their tombs.

28Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29)

5. The Old Testament speaks of the resurrection as being physical:

“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” (Dan 12:2)

25For I know that my Redeemer lives, and at the last he will stand upon the earth. 26 And after my skin has been thus destroyed, yet in my flesh I shall see God, 27whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!” (Job 19:25-27)

Online Source: Will the Resurrection of the Body Be a Physical Resurrection from the Dead?

Be Blessed!

The MAIN Thing is STILL the Main Thing, Even on Super Bowl Sunday

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This is the 6th post published at my other blog, The Battle Cry, with “The Main Thing” as the subject. There are links to the other posts at the bottom of today’s edition. We thought today (11 Feb 2024) would be a good day to reemphasize what is perhaps the world’s most important truth.

You simply cannot escape the excitement and fervent lead-up to the Super Bowl, each and every year. It’s non-stop for just about every media outlet you can imagine. The ‘Greatest Superbowl Ad Ever’ campaign is already underway, as well as innumerable opportunities to buy all sorts of San Francisco 49ers and Kansas City Chiefs ‘stuff’. Brittany Mahomes (wife of the Chiefs’ QB) is on the latest SI Swimsuit edition. Our daughter-in-law, an absolute sweetheart, even posted a picture of a 49ers cake she baked.

I confess that we (the DanDee couple) watched the playoffs in anticipation of one of our teams making it to the big one. That didn’t happen so maybe we’ll each pick a team and just enjoy watching the game. We still like watching, especially since it seems like some of the controversy over kneeling for the national anthem and ‘woke’ beer commercials have died down.

Having said all that, it might be important to mention that this year, with another presidential election in the near future, just might be the most significant period in the history of our nation, if regardless of which political party, if any, has your allegiance. It does seem like the Super Bowl and the upcoming election are the two topics dominating the national media, with the several international crises following right on their heels.

I don’t know about you, but I’ve become accustomed lately to reading headlines and skipping detailed articles. I’m not just talking about the above topics. You can add natural catastrophes, wars and rumors of war, rising crime, young children being ‘groomed’ to consider what is abomination to God completely acceptable and normal behavior, along with all the rest of the LGBTQ(??) and ‘woke’ agendas. Current issues and events can easily makes us fearful, angry, or both.

To summarize, it just seems like things are becoming worse and worse all across the planet. Christians shouldn’t be surprised, however, because the Bible does tell us that “lawlessness, as well as many other catastrophes and disasters will increase” as we approach the return of Christ, the removal of His church from this earth and His impending judgment. (Matthew 24:2-26). What are we, as followers of Christ to do? To borrow from Dr. Francis Shaeffer’s timeless masterpiece, “How Then Shall We Live?”.

First, it’s important to remember that all of the ills of our culture, our nation, and indeed the entire world are a result of the first Adam’s sin and fall in the Garden of Eden. It’s also self-evident that we cannot, as individuals, solve many of the problems and issue we face in today’s world.

We can however, when we realize that much of what ails us, our nation, and our world can be traced to the sin that resides in the hearts and minds of sinful fallen men, be positive change agents. And that, my friends brings us right back to ‘The Main Thing’ – the message of the gospel of Jesus Christ, in at least two ways.

1. It is only the gospel of Jesus Christ – his perfect life, death and resurrection for the sins of his people that can resolve the issue of sin! By his perfect life, death and resurrection Jesus paid the price for our sin, satisfying God’s just wrath toward the sins of his people.

“He (Jesus) is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (1 John 2:2, ESV)

2. God has entrusted his children with the mission of sharing the good news of the gospel of Jesus Christ with the world around us, making the Great Commission perhaps the greatest privilege the Creator has ever bestowed upon his creation!

With all that said, I ask myself, “How ya doin’ with that?”

Today, if not every day, is a good time to ask ourselves if we are keeping the main thing, the MAIN thing!

Be Blessed!

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Links to the other “Main Thing” posts:

Keeping the Main Thing the Main Thing – What IS the Gospel?

Keeping the Main Thing the Main Thing – Christ died for OUR SINS

Keeping the Main Thing The Main Thing – What Happened on the Cross?

The Main Thing is STILL the MAIN THING

The Main Thing is Still the ‘Main Thing’

The movie/film series based on Dr. Schaeffer’s book can be viewed on YouTube at: How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith Schaeffer (youtube.com)

“Here Comes the He Gets Us Campaign Again: Why Its Portrayal of Jesus is Still a Problem” By Natasha Crain

Here is the introduction to a lengthy, yet hugely informative article concerning the “He Gets Us” campaign, some of which filled screens during the NFL playoffs and will again appear during the Super Bowl.

Last year, I wrote an article called “7 Problems with the He Gets Us Campaign,” in which I critically responded to the $100 million advertising campaign featuring a website, billboards in major cities, a book, and ads that have been viewed more than 300 million times. Perhaps most visibly, the campaign’s ads were featured in last year’s Super Bowl. When thousands of people went searching for more information on it, my article came up, and it went viral—actually pulling down my site at one point! Clearly, a lot of people are interested in knowing more about the nature of these ads.

Fast forward to 2024. Super Bowl Sunday is in a few days, and He Gets Us will once again be running ads that generate widespread curiosity. Given the reach of the campaign and high interest level, I wanted to do an updated evaluation of what He Gets Us is doing today. To that end, I’m going to answer four questions:

  1. Does the He Gets Us Campaign get skeptics interested in Jesus?
  2. Does the He Gets Us Campaign get skeptics interested in the right Jesus?
  3. Do the He Gets Us campaign reading plans take people to the next level of understanding Jesus (beyond the slick website and TV ads)?
  4. Does the He Gets Us campaign direct people to theologically solid churches for continuing their search for truth?

I highly recommend reading this latest article, as well as Natasha Crain’s first article, which is linked to above and can also be accessed here. The remainder of this article can be read online at:

Here Comes the He Gets Us Campaign Again: Why Its Portrayal of Jesus is Still a Problem | Natasha Crain

Be Blessed!

Have you “stretched yourself out on Jesus”?

In a sermon called “The Gospel of Christ”, from Romans 1:16-17, Dr. John MacArthur tells the following story about a Scottish missionary:

clip_image002“One of my favorite missionaries is John G. Paton.  He went to the New Hebrides filled with cannibals.  And when he arrived in the New Hebrides, he came to an island at the moment when there was a terrible epidemic.  People were dying of disease.  It had utterly decimated the population.  He went into the huts of the sick people and tried to care for them.  He buried the dead.  He tended to the dying.  And when the epidemic had passed, he was received by all, and they loved him, and he stayed with them.

He first thought to learn their language.  And he began to listen to their speech, write down in a notebook all the words and phrases he learned.  The natives got accustomed to him always having a notebook and stopping in the middle of the conversation to write some things down.  There came a time, then, when he decided that he ought to translate some of the gospel into their language.  But they had no word in their vocabulary for “faith” or “trust” or “believe.”  They just didn’t trust anybody.  But you can’t do much translating in the Bible without a word for that.  And so he began to think.

At a time of frustration, he began to go deer hunting.  And they shot a deer-like animal and several smaller game and started to carry the kill back to the house of the missionary.  The weather was at the equatorial point in the globe, oppressive. The hill in which they hunted was trackless, and they finally arrived back absolutely exhausted.  They dropped their heavy burden and all of them just flopped on the grass.

One native said, “Oh, it’s good to stretch yourself out here in the shade.”  John Paton shot off that grass, excitedly he had that companion recite that sentence again and again.  And he wrote it all down in his notebook.  And then he translated John 3:16 this way, “For God so loved the world that He gave His only begotten Son, that whosoever stretcheth himself out on Him shall not perish but have everlasting life.” That’s faith, and it activates the righteousness of God in your behalf.”

Several things stood out to me, along with questions I need to ask myself, when I listened to the MacArthur sermon that included this marvelous story.

  • John G. Paton left his home in Scotland to take the gospel of Jesus Christ to tribes of cannibals in the South Pacific. He loved the natives of the New Hebrides, so much so that he remained with them after caring for them and even burying those who died during a terrible plague. How does my concern for the lost around me, especially family, friends, co-workers and acquaintances compare with John Paton’s love for South Sea cannibals?
  • He prioritized learning their language, so much so that he carried around a little notebook in which to write new words and phrases he was learning. If you have ever been the student of a foreign language, I’m sure you understand the value of writing down new words and phrases. I once knew a native-born Polish instructor whose daughter was forever learning new languages, writing down words and phrases on sticky notes and posting them all over the house.
  • He also realized what having portions of the gospel message in their own language could mean to his new friends. If you know anything about the Wycliffe Bible Translators, you probably know that they have translated the Bible into foreign languages in the same manner John Paton did, searching for words and phrases in native languages that carry the clear meaning of familiar English passages.
  • I can only imagine what it must have been like to see the hot and tired hunters dropping their heavy burdens on the ground and “stretching out in the shade”! Every soldier who has trudged through the hot sun with an Then there was the “Eureka!” moment that John experienced when he suddenly realized that had just heard the perfect definition of “faith” needed to translate John 3:16 into the native language of his new friends!

“For God so loved the world that He gave His only begotten Son, that whosoever stretcheth himself out on Him shall not perish but have everlasting life.”

I am reminded that the great burden for those who have yet to “stretch themselves out on Christ” is the weight of the sin to which they are enslaved (John 8:34; Rom 6:17). Unlike the tired native hunters who found shade where they could drop their heavy loads and rest, everyone who has yet to embrace Christ loves darkness rather than light (John 3:19).

If I am to be a light in the darkness and lead others to Christ, it is therefore necessary that I help those living in, and loving their darkness recognize that sin is that issue that the message of the gospel addresses and not the myriad other issues that we sometimes present as reasons to receive Christ.

So how do I do that? How can I get someone I care for to realize that the things he/she loves is a great burden leading to an eternity of pain and torment? Well, I can’t, but God can. I can ask Him to open hearts to receive the gospel message and then share it faithfully (see Acts 16 and the story of Lydia), remembering the words of the Apostle Paul.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Rom 1:16)

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4that he was buried, that he was raised on the third day in accordance with the Scriptures.” (1 Cor 15:1-4, ESV)

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If you want to find out more about John G. Paton, you can find numerous articles online, one of which is located at Ligonier Ministries: Who Was John G. Paton? (ligonier.org).

Before You Share Your Faith–Book Review

image“Before You Share Your Faith: Five Ways to Be Evangelism Ready by pastor Matt Smethurst offers five foundational recommendations to help you talk to others about Jesus with confidence.[i]

In his preface to the book’s contents, the author, (Matt Smethurst) says this:

“This is not a handbook of evangelistic jujitsu tips. I’ll leave that to more able voices. This volume is about getting ready to open your mouth at all. It’s about preparation for the conversation.”

The book then devotes a chapter to each of the author’s five recommendations to help you talk to others about Jesus.

1. Grasp the Gospel

To assist us in grasping the message of the Gospel, we can look at it with a “wide lens” and a “zoom lens”; in four “movements”: the Ruler, the Revolt, the Rescue, and the Response. (I love alliteration!) A bit of alliterative assistance combined with an easily understood description of each “movement” makes it hard NOT to remember the elements of the gospel message!

2. Check Your Context

Checking our context involves knowing our audience, being able to break down the gospel message to make it clear, and understanding what’s at stake, and excelling at asking questions.

3. Love the Lost

Loving the lost involves being a friend and is often referred to as “friendship” or “relational ” evangelism. In the words of the author, “The Bible never says that speaking the truth IS love, but it says we are to speak the truth IN love. Ponder that distinction – it I subtle but critical.

4. Face Your Fear

Fear, apprehension, and nervousness, at some level always seem to haunt us. On the other hand, evangelism is not complicated: if we wait until our fears have completely evaporated, we might never share it. Don’t wait for the perfect scenario because it might never come. Instead resolve to seize the opportunities God presents to you.

5. Start to Speak

“Preach the gospel at all times; if necessary, use words.” Catchy phrase, isn’t it? Sad to say, it’s not biblical. Communicating the good news about Jesus Christ always requires words. Above all, pray. Pray before the first conversation, pray during the conversation, pray after the conversation. Pray singly and corporately. Pray that God will open hearts to receive the message (like Lydia in Acts 16). Be faithful to the gospel message. Remember that God saves sinners, we don’t.

A final thought from Matt Smethurst:

“Some if my richest gospel conversations over the years have not been planned. . . by me. But God had other plans.”

Before You Share Your Faith contains much more than this brief review could provide. It can be ordered from Truth for Life Store  at the link below, as well as from other book sellers.

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[i] Books and Booklets – Store – Truth For Life

Blind Minds and Strong Delusions

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Paul wrote his second letter to the church in Corinth c. 56 A.D., possibly from Philippi. At the time of that letter’s writing many people, particularly Jews, did not accept Paul’s gospel. To them it was veiled, but Paul would not change it to make it more palatable, as his opponents had done (see 2 Cor 11:4). Those who rejected the gospel message were unable and unwilling to accept it, aided in their unbelief by Satan, the god of this world” (cf. Eph_2:2) who, though defeated by Christ continues his hold over this present world. His blinding of peoples’ minds makes it impossible for them to see the light of the gospel.

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Paul wrote both of his letters to the Thessalonian church c. 51 A.D, a few years earlier than his letters to the church in Corinth. In his second letter to the Thessalonians, Paul hoped to encourage their young but growing faith, He also spoke of the end times, reminding them that the Lord’s second coming was still in the future, contradicting the false teachers who had been presenting fake letters as if from Paul and telling the Thessalonian believers that the day of the Lord had already come.

Paul had already told them (2 Thess 2:1-4) that before Christ’s return the “lawless one” (the antichrist) would enter history, proclaiming himself to be God. Paul told them that God Himself would send a “strong delusion” to unbelievers so that they would believe the lie and worship the man of lawlessness. Ultimately, Jesus would kill the man of sin with His very breath when He does return and Satan defeated once again, this time for all eternity.

Can you see the similarities in Paul’s letters? First, the work of Satan is evident in both. Paul told the church at Corinth that Satan was, and still is “the God of this world”, while in writing to the Thessalonians, Paul described Satan’s last attempt to truly rule the world by ushering in the man of sin to proclaim to be God, ultimately to be defeated for eternity (Satan and the antichrist).

Second, and perhaps more importantly, Paul describes unbelievers in both passages as having “blind minds” and being under a “strong delusion” so that they are unable and unwilling to hear and understand the message of the gospel and be saved. Rather, they would believe lies. And when we look around the world we live in today, it seems like we are living in an overwhelming “sea of lies” on multiple fronts, or as one of my Battle Buddies describes it, a moral cesspool. that was unimaginable 20 years ago.

Why is all of this significant!?

I’m glad you asked! No matter how bad it seems (insanity on steroids?) our mission as believers and pilgrims on this earth has never changed and it never will. That mission is to share the gospel of Jesus Christ with a lost and dying world. Paul almost makes that sound like “mission impossible”. I said “almost”.

When we remember that we have been called to merely be faithful to the message of the gospel (1 Cor 15:1-4) and let God do the “saving”, it’s not just mission “possible”, but a mission with guaranteed success! God will open hearts to hear, just as He did with Lydia in Philippi (Acts 16); and Jesus WILL Save His people from their sins! (Matt 1:21)

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All scripture references are from the ESV translation.

Be Blessed!

“In a World Full of Problems, be the Solution.”

The above quotation is from the Season 16, Episode 15 of the popular television crime drama, NCIS, titled  crossing the Line. It was spoken by an NCIS Agent to his son. The Agent was later killed in a Navy Yard bombing while his son was visiting him at work. The son visited the NCIS offices as a high school student several years later to try and find closure. But enough of the NCIS episode, and why did I mention it?

Watching the old show again (original shows are always better than the spin offs) reminded me that our NCIS quote has been spoken by wise parents to their children, military leaders to their troops, managers to their employees, and mentors to their mentees for probably centuries, in one form or another. It reminds us that instead of complaining about problems and issues, we should be about fixing things if we are able.

As an an old retired soldier myself and also a Christian, I am also reminded of another quote, “Jesus is the Answer”, which was an Andre Crouch song from 1973, and later covered by countless Christian musicians.

The truth is, quite frankly, that Jesus IS the answer to all the world’s problems, both personal and cultural, political, and societal. And while I understand being part of the solution to problems, we as Christians can never “be” Jesus. We cannot, and never will die for the sins of others, but we can share the message of the Gospel of Jesus Christ – that it was the incarnate Son of God who did die for the sins of His people, and in so doing be part of the ultimate solution.

Regardless what our temporal purpose might be, we have an overarching purpose to share the gospel of Jesus Christ in a lost and dying world.The Apostle Paul defined that message quite clearly in his 1st Letter to the Corinthian church:

“ Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,  and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, “ (1 Corinthians 15:1-4, ESV)

Jesus Is The Answer Quotes. QuotesGramBe blessed as you go forth and proclaim it!

What is Needed Today. . . .

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“What is most needed today is a wide proclamation of those truths which are the least acceptable to the flesh.

What is needed today is a scriptural setting forth of the character of God—His absolute sovereignty, His ineffable holiness, His inflexible justice, His unchanging veracity.

What is needed today is a scriptural setting forth of the condition of the natural man—his total depravity, his spiritual insensibility, his inveterate hostility to God, the fact that he is “condemned already” and that the wrath of a sin-hating God is even now abiding upon him.

What is needed today is a scriptural setting forth of the alarming danger in which sinners are—the indescribably awful doom which awaits them, the fact that if they follow only a little further their present course they shall most certainly suffer the due reward of their iniquities.

What is needed today is a scriptural setting forth of the nature of that punishment which awaits the lost—the awfulness of it, the hopelessness of it, the unendurableness of it, the endlessness of it. It is because of these convictions that by pen as well as by voice we are seeking to raise the alarm.

A clearer vision of the awe-inspiring attributes of God would banish much of our levity and irreverence. A better understanding of our depravity by nature would humble us, and make us see our deep need of using the appointed means of grace. A facing of the alarming danger of the sinner would cause us to “consider our ways” and make us more diligent to make our “calling and election sure.” A realization of the unspeakable misery which awaits the lost (and which each, of us fully merited) would immeasurably deepen our gratitude, and bring us to thank God more fervently that we have been snatched as brands from the burning and delivered from the wrath to come; and too, it will make us far more earnest in our prayers as we supplicate God on behalf of the unsaved.

Remember that the ground must be plowed before it is ready to be sowed: and the truths mentioned above are needed to prepare the way for the Gospel.”

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The above quotes were excerpted from the book Eternal Punishment by A.W. Pink, first published in 1940 and in the Public Domain.

Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became “one of the most influential evangelical authors in the second half of the twentieth century.”

Field Hands Needed!

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35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” – Matthew 9:35-38

Jesus’ statement to his disciples in the above passage that the harvest is plentiful but the workers are few brings to mind at least three questions:

1. Where is the harvest?

2. What is the harvest?

3. Who are the laborers?

Question 1: Where is the harvest?

If we are to use Jesus’ example in this passage to define the location of the harvest, we must include first of all, towns and villages, along with their synagogues in which Jesus taught both religious leaders and the ordinary people in attendance (v 35). Second, we should conclude that there is a harvest wherever Jesus saw crowds of needy people (v 36). Third, the harvest field might be described as being ‘out there’, since Jesus spoke of ‘sending’ laborers into the harvest field. In other words the ‘harvest’ is wherever there are people.

Question 2: What is the harvest?

On a macro level, the harvest is defined as a ‘field’. It’s interesting to note that in the passage, the terms harvest and field are singular. Perhaps Jesus was referring to God’s called out remnant people as a single entity, what we might call the universal invisible church. If so, it’s a really BIG field!

On the micro level, we can say that it’s a ‘people’ field, in the same way we might be driving through Illinois and see miles and miles of corn fields. The harvest Jesus spoke of is made up of people – people who are ‘harassed and helpless, like sheep without a shepherd.’ Where there is no shepherd to protect and care for the sheep, they are harassed by the wolves and are often become lunchmeat, as it were. In spiritual terms, everyone living apart from Christ (the good Shepherd) is being constantly ‘harassed’ by sin and ‘helpless’ to do anything about it. The difference between sheep and wolves on one hand, and people and sin on the other is that sheep are afraid of angry wolves and people apart from Christ love their sin.

Question 3: Who are the laborers?

Our passage from Matthew ends with Jesus telling his disciples to ‘ask the Lord of the harvest (God) to send laborers (field hands) into his (God’s) harvest field. Jesus didn’t tell his disciples that he would be sending them (which he did), he told them to pray that more laborers be sent! It seems to be a given that field hands be sent by God. Jesus didn’t say ‘pray for more workers’, he said ask the Lord to send more.

Then there is a matter of the qualification(s) required for working in God’s harvest field. Well, since the job defines the qualifications, and in our passage we have Jesus proclaiming the good news of the kingdom (the gospel), might we say that God’s laborers are those who know his gospel? And since Jesus looked upon the crowds with deep compassion should compassion for the lost be the mark of the most effective worker?

Now that we have described the laborer in the harvest as a compassionate proclaimer of the gospel, we need to ask if qualified ‘field hands’ are limited to those who are specially gifted preachers, teachers, evangelists, etc.? We say no, and here’s why. There are at least two groups of people in the New Testament who provide us examples. The first group is includes those who personally encountered Jesus and then told others. The woman at the well, the man born blind, and the women who went to Jesus’ tomb come immediately to mind. There are many more.

The second group would be those who, after Jesus’ resurrection, and beginning at Pentecost, heard the gospel and believed – several thousand in Jerusalem during the Feast of Pentecost followed by many, many more, in Judea, Samaria, and parts beyond. Read the book of Acts for an account of how and where the gospel was proclaimed, carried by gifted and empowered preachers, teachers and evangelists, but also shared by ordinary folks; Jews and Gentiles, slaves and free, soldiers and civilians, male and female, who had heard and believed the gospel.

My Christian brothers and sisters, the ordinary folks are US!

One last question: Are you a field hand, or just a consumer?

Be Blessed!

Dire Straits – The Natural State of the Unbeliever

The Apostle Paul, speaking to new Gentile believers in the city of Ephesus, called them to “remember” something:

11Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God n the world. (Eph 2:11-12, ESV) (Emphasis mine)

Likewise, we who today profess the Name of Christ would also do well to remember from whence we came, “having no hope and without God in the world”, which is the state of anyone who lives without Christ. To be without Christ is to be without God because the only path to God is through Christ (John 14:6).

Additionally, as we go through life sharing the precious gospel with friends, relatives, associates and neighbors (sometimes called FRANgelism), we must keep in our hearts and minds the true state of those to whom we give witness to the saving grace of Christ. I fear that at times we can lose sight of the terrible reality of the natural state of the unbeliever, whether it was once us, or the current state of that one we would lead to Jesus. – the ‘dire straights’, if you will.

So what does the Bible have to tells us about each and every unbeliever, past, present, or future? I’ll let Scripture speak for itself:

1. They are dead in trespasses and sins and children if wrath.

“And you were dead in the trespasses and sins . . . and were by nature children of wrath, like the rest of mankind. (Ephesians 2:1-3)

2. They are living under the dark shadow of God’s just condemnation for their unbelief.

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. (John 3:18)

3. Their unbelieving, natural minds are blinded by Satan.

In their case the god of this world (Satan) has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”(2 Cor. 4:4)

4. They are hostile to God (God’s enemies) and they can do nothing to please Him.

“For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” (Rom 8:7-8)

5. They are lost, destined for total destruction at the final judgment.

“For the Son of Man came to seek and to save the lost.” (Luke 19:10)

6. They slaves are of sin.

“Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” (John 8:34)

7. In all this, they KNOW God exists, and have no excuse for denying Him.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Rom 1:18-20)

8. Although the unbeliever knows God exists, he still doesn’t seek Him:

as it is written: “None is righteous, no, not one; 1no one understands; no one seeks for God.”” (Rom 3:10-11)

9. Contrary to a popular belief, they are not God’s children.

Joh 1:12  But to all who did receive him (Jesus Christ), who believed in his name, he gave the right to become children of God,

The passages of Scripture quoted above are not intended to criticize, demean, or otherwise disparage those who deny God or do not believe in Christ. They are just clear descriptions of the dire straits of all unbelievers that are sometimes pushed to back burners of our minds, even as we share Jesus with our unsaved loved ones.

Given the really dire state of the unbeliever, what are we to do? For starters, we don’t need to blurt out any of the accusations that could be levied against a prospective convert. On the other hand, we need to remember a couple of things about how God saves sinners:

We need to remember that it is God who saves and who has given us the great privilege of sharing Christ with those who, by nature, hate Him and don’t want him.

We should remember Lydia in the book of Acts, Chapter 16. She was with a gathering of women near a river one day when the Apostle Paul showed up. We are told that God opened Lydia’s heart to pay attention to what Paul had to say (Acts 16:11-15) and that she was saved that day. You could say that God has a part in we have a part in the salvation of sinners. Simply stated, we share the message of the gospel (Christ died for our sins), and God saves.

That sounds rather simple, does it not? God opens a heart to hear, we present the gospel message, and God saves!

Lest I forget, remember something a famous evangelist had to say:

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